Christian Classics
‹ Works of Jonathan Edwards, Volume Two
Contents
Introduction To The Works Of Jonathan EdwardsAdvertisement respecting the First SermonSermon I. God glorified in Man's DependenceSermon II. Sinners in the Hands of an angry God.Sermon I. A Divine and Supernatural LightSermon II. The Church's Marriage · Part 1Sermon II. The Church's Marriage · Part 2Sermon II. The Church's Marriage · Part 3Sermon III. True Saints · TRUE SAINTS, WHEN ABSENT FROM THE BODY, ARE PRESENT WITH THE LORD.Sermon III. True Saints · APPLICATIONSermon IV. God's Awful JudgmentSermon V. True Grace · Part 1Sermon V. True Grace · Part 2Sermon V. True Grace · Part 3PrefaceSermon I. Manner of Salvation of SoulsSermon II. THE UNREASONABLENESS OF INDETERMINATION IN RELIGIONSermon III. UNBELIEVERS CONTEMN THE GLORY AND EXCELLENCY OF CHRISTSermon IV. THE FOLLY OF LOOKING BACK IN FLEEING OUT OF SODOMSermon V. THE FOLLY OF LOOKING BACK IN FLEEING OUT OF SODOM.Sermon VI. THE WARNINGS OF SCRIPTURE ARE IN THE BEST MANNER ADAPTED TO THE AWAKENING AND CONVERSION OF SINNERSSermon VII. HYPOCRITES DEFICIENT IN THE DUTY OF PRAYERSermon VIII. HYPOCRITES DEFICIENT IN THE DUTY OF PRAYER.Sermon IX. THE FUTURE PUNISHMENT OF THE WICKED UNAVOIDABLE AND INTOLERABLE.Sermon X. THE FUTURE PUNISHMENT OF THE WICKED UNAVOIDABLE AND INTOLERABLE.Sermon XI. THE ETERNITY OF HELL TORMENTS.Sermon XII. THE PEACE WHICH CHRIST GIVES HIS TRUE FOLLOWERS.Sermon XIII. THE PERPETUITY AND CHANGE OF THE SABBATH.Sermon XIV. THE PERPETUITY AND CHANGE OF THE SABBATH.Sermon XV. THE PERPETUITY AND CHANGE OF THE SABBATH.Seven Sermons. On Important Subjects · Part 1Seven Sermons. On Important Subjects · GOD THE BEST PORTION OF THE CHRISTIAN.Seven Sermons. On Important Subjects · APPLICATION.Seven Sermons. On Important Subjects · THE SOLE CONSIDERATION, THAT GOD IS GOD, SUFFICIENT TO STILL ALL OBJECTIONS.Seven Sermons. On Important Subjects · APPLICATION.Seven Sermons. On Important Subjects · GREAT GUILT NO OBSTACLE TO THE PARDON OF THE RETURNING SINNER.Seven Sermons. On Important Subjects · APPLICATION.Seven Sermons. On Important Subjects · THE MOST HIGH A PRAYER-HEARING GOD.Seven Sermons. On Important Subjects · APPLICATION.Seven Sermons. On Important Subjects · THE NATURE AND END OF EXCOMMUNICATION.Seven Sermons. On Important Subjects · APPLICATION.Seven Sermons. On Important Subjects · WHEN THE WICKED SHALL HAVE FILLED UP THE MEASURE OF THEIR SIN, WRATH WILL COME UPON THEM TO THE UTTERMOST.Seven Sermons. On Important Subjects · APPLICATION.Seven Sermons. On Important Subjects · WICKED MEN USEFUL IN THEIR DESTRUCTION ONLY.Seven Sermons. On Important Subjects · APPLICATION.MEN NATURALLY GOD'S ENEMIESSECTION I. In what respects, enemiesSECTION II. The degree of natural enmitySECTION III. Why enemies to GodSECTION IV. That natural men are unconscious of enmity, answeredSECTION V. That they show respect to God, answeredSECTION VI. Restraining grace a privilegeSECTION VII. Why unwilling to come to ChristSECTION VIII. Mercy, justly withheldSECTION IX. Practical improvementIntroductionSECTION I. Wonderful things doneSECTION II. God greatly glorifiedSECTION III. The good attained wonderfully variousSECTION IV. Angels benefit by salvationSECTION V. Wonderful glory redounds to GodSECTION VI. The manner of obtaining salvationSECTION VII. The overthrow of SatanSECTION VIII. Superiority of this wisdom to that of angelsSECTION IX. The subject improvedSECTION X. The misery of unbelieversSECTION XI. Exhortation to come to ChristIntroductionSECTION I. What is intended by divinity, as the object of this knowledgeSECTION II. What kind of knowledge in divinity is intended in the doctrineSECTION III. The usefulness and necessity of the knowledge of divine truthSECTION IV. Why all Christians should make a business of endeavouring to grow in the knowledge of divinitySECTION V. An exhortation that all may diligently endeavour to gain Christian knowledgeSECTION VI. Directions for the acquisition of Christian knowledgeCHRISTIAN CHARITYSECTION I. The words explainedSECTION II. Of the obligations of Christians to perform the duty of charity to the poorSECTION III. An exhortation to the duty of charity to the poorSECTION IV. Objections which are sometimes made to the exercises of charity answeredIntroductionSECTION I. The necessity of self-examinationSECTION II. Why many living in sin, know it notSECTION III. Directions for self-examinationSECTION IV. Examination about the Lord's day, &cSECTION V. Examination about secret sins, &c.SECTION VI. Our temper of mind, &c. towards our neighbourSECTION VII. Our charity, &c. towards our neighbourSECTION VIII. Self-examination respecting our familiesSECTION IX. Awakening considerationsA WARNING TO PROFESSORSIntroductionSECTION I. The ordinances of God are holySECTION II. Ordinances, by whom profanedSECTION III. A call to self-examinationSECTION IV. Address to profaners of ordinancesIntroductionSECTION I. God is the supreme judgeSECTION II. Publicity of final judgmentSECTION III. Jesus will be the judgeSECTION IV. Christ's coming, the resurrection, &c.SECTION V. All will be done in righteousnessSECTION VI. Immediate consequences of judgmentSECTION VII. The uses of this doctrineSECTION I. Who are sinners in ZionSECTION II. How fearfulness will surprise themSECTION V. An earnest exhortation to sinnersIntroductionSECTION I. Saints not grieved, &c.SECTION II. Why the sufferings of the wicked, &c.SECTION III. An objection answeredSECTION IV. The ungodly warnedCHRIST EXALTEDSECTION I. How evil of all kinds has prevailed and highly exalted itself in the worldSECTION II. How Jesus Christ, in the work of redemption, appears gloriously above all these evilsSECTION III. The subject improved and appliedSELF-FLATTERIESSECTION I. Sinners flatter themselves with the hope of impunitySECTION II. Some of the various ways wherein sinners flatter themselves in their own eyesSECTION III. The subject applied: OR THE SIN OF THEFT AND INJUSTICESECTION I. The dishonesty of withholding what is our neighbour'sSECTION II. The dishonesty of unjustly taking a neighbour's propertySECTION III. Dishonest excusesSECTION IV. The subject applied—The dishonest warnedSECTION V. An exhortation to honestyTEMPTATION AND DELIVERANCESECTION I. Why we should avoid what tends to sinSECTION II. What things lead and expose to sinSECTION III. A serious warning to all, and especially young peopleTHE PRECIOUSNESS OF TIMESECTION I. Why time is preciousSECTION II. Reflections on time pastSECTION III. Who are chiefly deserving of reproof from the subject of the preciousness of timeSECTION IV. An exhortation to improve timeSECTION V. Advice respecting the improvement of timePROCRASTINATIONSECTION I. Needful precautionsSECTION II. The precept explainedSECTION III. When men act as though they depend on another daySECTION IV. Why we ought not to boast of to-morrowSECTION V. Serious inquiriesSECTION VI. How to spend every dayTHE CHRISTIAN PILGRIMSECTION I. That this life ought to be so spent by usSECTION II. Why the Christian's life is a journey, or pilgrimageSECTION III. Instruction afforded by the consideration, that life is a journey, or pilgrimageSECTION IV. An exhortation, so to spend the present life, that it may only be a journey towards heavenMAN'S NATURAL BLINDNESS IN RELIGIONSECTION I. Introductory observationsSECTION II. From men's open professionSECTION III. From men's experience and practiceSECTION IV. Practical inferences and applicationsSECTION V. Address to sinnersMr. Cooper's PrefaceIntroductionSECTION I Negative signs of a spiritual workSECTION II. Positive signsSECTION III. Practical inferences and applicationAdvertisementPreface by a former English editorPreface by the American editorsPART I. The Text opened, and in Account of the Affair proposedPART II. Motives to Compliance with what is proposed · Part 1PART II. Motives to Compliance with what is proposed · SECT. I.PART II. Motives to Compliance with what is proposed · SECT. II.PART II. Motives to Compliance with what is proposed · SECT. III.PART II. Motives to Compliance with what is proposed · SECT. IV.PART II. Motives to Compliance with what is proposed · SECT. V.PART II. Motives to Compliance with what is proposed · SECT. VI.PART II. Motives to Compliance with what is proposed · SECT. VII.PART III. Objections answered · Part 1PART III. Objections answered · SECT. I.PART III. Objections answered · SECT. II.PART III. Objections answered · sect. iiiPART III. Objections answered · SECT. IV.PART III. Objections answered · SECT. V.PrefacePART I. From his birth to the time when he began to study for the ministryPART II. From his beginning to study, till his being examined and licensed to preachPART III. From his being licensed to preach, till he was appointed Missionary to the IndiansPART IV. From his appointment, to his entrance on the mission at KaunaumeekPART V. From his beginning to instruct the Indians, to his ordination · Part 1PART V. From his beginning to instruct the Indians, to his ordination · Part 2PART V. From his beginning to instruct the Indians, to his ordination · Part 3PART V. From his beginning to instruct the Indians, to his ordination · Part 4PART VI. From his ordination, till he began to preach to the Indians at Crossweeksung, where he had his most remarkable success · Part 1PART VI. From his ordination, till he began to preach to the Indians at Crossweeksung, where he had his most remarkable success · Part 2PART VI. From his ordination, till he began to preach to the Indians at Crossweeksung, where he had his most remarkable success · Part 3PART VI. From his ordination, till he began to preach to the Indians at Crossweeksung, where he had his most remarkable success · Part 4PART VII. Return from his last journey to Susquehannah in a consumption, whereof he died · Part 1PART VII. Return from his last journey to Susquehannah in a consumption, whereof he died · Part 2PART VII. Return from his last journey to Susquehannah in a consumption, whereof he died · Part 3PART VII. Return from his last journey to Susquehannah in a consumption, whereof he died · Part 4PART VII. Return from his last journey to Susquehannah in a consumption, whereof he died · Part 5PART VIII. From his return to Susquehannah, till his death · Part 1PART VIII. From his return to Susquehannah, till his death · Part 2PART VIII. From his return to Susquehannah, till his death · Part 3PART VIII. From his return to Susquehannah, till his death · Part 4AdvertisementPrefacePART I. The Rise and Progress of a remarkable Work of grace, &c. From A.D. 1745, June 19 to Nov. 4, at Crossweeksung and Forks of Delaware · Part 1PART I. The Rise and Progress of a remarkable Work of grace, &c. From A.D. 1745, June 19 to Nov. 4, at Crossweeksung and Forks of Delaware · Part 2PART I. The Rise and Progress of a remarkable Work of grace, &c. From A.D. 1745, June 19 to Nov. 4, at Crossweeksung and Forks of Delaware · Part 3PART I. The Rise and Progress of a remarkable Work of grace, &c. From A.D. 1745, June 19 to Nov. 4, at Crossweeksung and Forks of Delaware · Part 4PART II. From A. D. 1745, Nov. 24, to June 19, 1746, do. · Part 1PART II. From A. D. 1745, Nov. 24, to June 19, 1746, do. · Part 2PART II. From A. D. 1745, Nov. 24, to June 19, 1746, do. · Part 3PART II. From A. D. 1745, Nov. 24, to June 19, 1746, do. · Part 4PART II. From A. D. 1745, Nov. 24, to June 19, 1746, do. · Part 5SECTION I. The doctrine preached to the IndiansSECTION II. Morality, sobriety, and external duties promoted by preaching Christ crucifiedSECTION III. Continuance, renewal, and quickness of the workSECTION IV. But little appearance of false religionSECOND APPENDIXSECTION I. His method of learning the Indian languageSECTION II. His method of instructing the IndiansSECTION III. Difficulties attending the Christianizing of the IndiansSECTION IV. Second difficulty, To convey divine truths to their understanding, and to gain their assentSECTION V. Third difficulty.SECTION VI. Fourth difficulty, The designs of evil-minded persons to hinder the workSECTION VII. Attestations of divine grace displayed among the IndiansTHIRD APPENDIX--Containing his brief account of the endeavours used by the Missionaries of the Society in Scotland, for propagating Christian Knowledge, to introduce the Gospel among the Indians, on the borders of New York. &c. in a Letter to the Rev. Mr. Ebenezer PembertonMR. BRAINERD'S REMAINSAdvertisementI. Letter to his brother John, then a studentII. Letter to his brother John, then a studentIII. Letter to his brother IsraelIV. Letter to a special friendV. Letter to a minister of the GospelVI. Letter to his brother JohnVII. Letter to IsraelVIII. Letter to IsraelIX. Letter to a young gentleman, a candidate for the ministryX. Letter to his brother John, at BethelI. Scheme of a Dialogue in the Godly SoulII. Thoughts of a Soul under ConvictionIII. Some signs of GodlinessA Sermon preached in Newark at the Ordination of Mr. David Brainerd, by E. Pemberton, A. M.Reflections and Observations · REV. DAVID BRAINERD.Reflections and Observations · SECT. I.Reflections and Observations · SECT. II.Reflections and Observations · SECT. III.Reflections and Observations · SECT. IV.Reflections and Observations · SECT. V.Reflections and Observations · REFLECT. II.Reflections and Observations · REFLECT. III.Reflections and Observations · REFLECT. IV.Reflections and Observations · REFLECT. V.Reflections and Observations · REFLECT. VI.Reflections and Observations · REFLECT. VII.Reflections and Observations · REFLECT. VIII.PrefaceAdvertisementPART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. I.PART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. II.PART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. III.PART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. IV.PART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. V.PART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. VI.PART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. VII.PART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. VIII.PART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. IX.PART I. Observations on the Facts & Evidences of Christianity, & the Objections of Infidels · CHAP. X.PART II. Observations concerning the Mysteries of Scripture · Part 1PART II. Observations concerning the Mysteries of Scripture · Part 2PART II. Observations concerning the Mysteries of Scripture · Part 3PART II. Observations concerning the Mysteries of Scripture · Part 4PART II. Observations concerning the Mysteries of Scripture · Part 5CHAPTER I. Of God's Moral GovernmentCHAPTER II. Of Endless Punishment · Part 1CHAPTER II. Of Endless Punishment · Part 2CHAPTER II. Of Endless Punishment · Part 3CHAPTER III. Concerning the Divine Decrees · Part 1CHAPTER III. Concerning the Divine Decrees · Part 2CHAPTER III. Concerning the Divine Decrees · Part 3CHAPTER III. Concerning the Divine Decrees · Part 4CHAPTER III. Concerning the Divine Decrees · Part 5CHAPTER IV. Concerning Efficacious Grace · Part 1CHAPTER IV. Concerning Efficacious Grace · Part 2CHAPTER IV. Concerning Efficacious Grace · Part 3CHAPTER IV. Concerning Efficacious Grace · Part 4CHAPTER IV. Concerning Efficacious Grace · Part 5CHAPTER IV. Concerning Efficacious Grace · Part 6CHAPTER IV. Concerning Efficacious Grace · Part 7CHAPTER V. Of Satisfaction for Sin · Part 1CHAPTER V. Of Satisfaction for Sin · Part 2CHAPTER V. Of Satisfaction for Sin · Part 3CHAPTER V. Of Satisfaction for Sin · Part 4CHAPTER VI. Concerning Faith · Part 1CHAPTER VI. Concerning Faith · Part 2CHAPTER VI. Concerning Faith · Part 3CHAPTER VI. Concerning Faith · Part 4CHAPTER VI. Concerning Faith · Part 5CHAPTER VI. Concerning Faith · Part 6CHAPTER VII. Of the Perseverance of SaintsI. AngelsII. Fall of the AngelsIII. The DevilIV. Confirmation of the AngelsV. Heaven · Part 1V. Heaven · Part 2V. Heaven · Part 3V. Heaven · Part 4V. Heaven · Part 5V. Heaven · Part 6V. Heaven · Part 7V. Heaven · Part 8XII. TYPES OF THE MESSIAH · Part 1XII. TYPES OF THE MESSIAH · Part 2XII. TYPES OF THE MESSIAH · Part 3XII. TYPES OF THE MESSIAH · Part 4XII. TYPES OF THE MESSIAH · Part 5XII. TYPES OF THE MESSIAH · Part 6XII. TYPES OF THE MESSIAH · Part 7XII. TYPES OF THE MESSIAH · Part 8XII. TYPES OF THE MESSIAH · Part 9Pentateuch · Part 1Pentateuch · Part 2Pentateuch · Part 3Pentateuch · Part 4Genesis · Part 1Genesis · Part 2Genesis · Part 3Genesis · Part 4Genesis · Part 5Genesis · Part 6Genesis · Part 7Genesis · Part 8Exodus · Part 1Exodus · Part 2Exodus · Part 3Exodus · Part 4Leviticus to DeuteronomyJoshuaJudges to 2 Chronicles · Part 1Judges to 2 Chronicles · Part 2Judges to 2 Chronicles · Part 3Judges to 2 Chronicles · Part 4Nehemiah-EstherJobPsalmsProverbs to CanticlesIsaiahjeremiahEzekielDanielMinor ProphetsMatthew · Part 1Matthew · Part 2Matthew · Part 3Matthew · Part 4MarkLukeJohnActsRomans1-2 CorinthiansGalatians to 2 TimothyHebrews to Revelation · Part 1Hebrews to Revelation · Part 2Hebrews to Revelation · Part 3SERMON I. Natural Men in a dreadful Condition · Part 1SERMON I. Natural Men in a dreadful Condition · Part 2SERMON I. Natural Men in a dreadful Condition · Part 3SERMON I. Natural Men in a dreadful Condition · Part 4SERMON II. God makes Men sensible of their Misery before he reveals his Mercy and Love · Part 1SERMON II. God makes Men sensible of their Misery before he reveals his Mercy and Love · Part 2SERMON II. God makes Men sensible of their Misery before he reveals his Mercy and Love · Part 3SERMON III. Hope and Comfort usually follow genuine Humiliation and Repentance · Part 1SERMON III. Hope and Comfort usually follow genuine Humiliation and Repentance · Part 2SERMON III. Hope and Comfort usually follow genuine Humiliation and Repentance · Part 3SERMON III. Hope and Comfort usually follow genuine Humiliation and Repentance · Part 4SERMON IV. God's Sovereignty in the Salvation of MenSERMON V. The Character of Paul an Example t · Part 1SERMON V. The Character of Paul an Example t · Part 2SERMON V. The Character of Paul an Example t · Part 3SERMON V. The Character of Paul an Example t · Part 4SERMON VI. Christ's Agony · Part 1SERMON VI. Christ's Agony · APPLICATION.SERMON VI. Christ's Agony · APPLICATION.SERMON VII. The Portion of the Wicked · Part 1SERMON VII. The Portion of the Wicked · Part 2SERMON VII. The Portion of the Wicked · Part 3SERMON VII. The Portion of the Wicked · Part 4SERMON VIII. The Portion of the Righteous · Part 1SERMON VIII. The Portion of the Righteous · Part 2SERMON VIII. The Portion of the Righteous · Part 3SERMON VIII. The Portion of the Righteous · Part 4SERMON VIII. The Portion of the Righteous · Part 5SERMON VIII. The Portion of the Righteous · Part 6SERMON IX. The Pure in Heart blessed · Part 1SERMON IX. The Pure in Heart blessed · Part 2SERMON IX. The Pure in Heart blessed · Part 3SERMON X. Praise, one of the chief Employments of HeavenSERMON XI. Wicked Men inconsistent with themselves · Part 1SERMON XI. Wicked Men inconsistent with themselves · Part 2SERMON XI. Wicked Men inconsistent with themselves · Part 3SERMON XI. Wicked Men inconsistent with themselves · Part 4SERMON XII. Safety, Fullness, and sweet Refreshment, to be found in Christ · Part 1SERMON XII. Safety, Fullness, and sweet Refreshment, to be found in Christ · Part 2SERMON XII. Safety, Fullness, and sweet Refreshment, to be found in Christ · Part 3SERMON XIII. Christians a chosen Generation, a royal Priesthood, a holy Nation, a peculiar People · Part 1SERMON XIII. Christians a chosen Generation, a royal Priesthood, a holy Nation, a peculiar People · Part 2SERMON XIII. Christians a chosen Generation, a royal Priesthood, a holy Nation, a peculiar People · Part 3SERMON XIII. Christians a chosen Generation, a royal Priesthood, a holy Nation, a peculiar People · Part 4SERMON XIV. Jesus Christ the same yesterday, to-day, and for everSERMON XV. The true Excellency of a gospel ministerSERMON XVI. Christ the Example of ministersSERMON XVII. The Sorrows of the Bereaved spread before Jesus

Jonathan Edwards · 305 of 409

V. Heaven · Part 6

God only is incorruptible in his own nature. The one of these worlds is to fall and be ruined, and is to be the eternal seat of those creatures that fell and are ruined; the other is to stand, and to be exalted and brought to higher excellency, perfection, and glory, and is to be the seat of those creatures that stand, and are brought to higher excellency. As all the intelligent creatures that God hath made the inhabitants of the universe, all the spiritual world, (which is the chief part of the universe, and instar totius,) is mutable and is to be changed, either by suffering ruin, or by being exalted to a vastly higher perfection; so is the whole universe itself (the habitation, the inferior and inanimate part of the universe) all of it mutable, and all to be changed, either by suffering ruin, or being gloriously exalted in excellency. This universal change shall be at the end of the world, or immediately after the day of judgment. Then shall be the change on the inhabitants: some shall perish, and others shall he exalted to an immensely higher degree of excellency and glory. And so shall it then be with the two worlds: this lower world, that is to be the place of those that perish, shall be destroyed by fire; the upper world, that is to be the seat of the , shall be exalted exceedingly in its nature. And this is the new creation, so far as that respects the external and inanimate universe. This will be the external new heavens, and new earth; as there are two spiritual worlds, the and the reprobate, so there are two natural worlds, that are to be the everlasting external seats or places of those spiritual worlds. And as it is to be with those spiritual worlds themselves, that one will be destroyed as in a spiritual furnace of fire, and the other will be exalted to a state of excellency and glory, vastly greater than their original excellency; as even the angels, the original inhabitants of heaven, will be; so there is no reason to think but that it will be likewise with the two external worlds, which they have relation to.

When God created this lower world, he made different orders or ranks of creatures, of which the lower creation is constituted, of which man is the most noble and excellent; and so when God made the upper world, he made different parts, of which the angelical nature is the most noble and exalted, and those parts which constitute the habitation are inferior. Surely, therefore, the angels, the highest part of the upper creation, will be changed and exceedingly exalted in the glory in which they shine (as doubtless they will be in some proportion to the great and vast alteration that will be made in the glory of the , seeing the day of judgment is the proper time of the reward of the angels as well as ). There is no reason to think that the inferior parts will not also be proportionally exalted.

God built heaven chiefly for an habitation for Christ, his dear Son, and the angels themselves are made for him, and are as it were only parts of his house, or habitation; as it is said of the church in Heb. iii. 6. All that is in heaven is a habitation for God’s beloved Son; the angels are only the more noble and excellent parts of the structure, the chief ornaments of the building. The inanimate parts of heaven are to the angels a habitation; but the intelligent parts of it are to Christ a habitation. As they are called his chariots, the seat on which he rides, so they are his throne, the seat on which he reigns. As the throne is the noblest part of the palace, and as God built the whole of the upper world to be a habitation for his dear Son; so when the time comes that God shall reward his Son for his perfect and great obedience, and finishing his great work appointed him to do, when the work he was appointed to in his office is all finished at the end of the world, and the time comes for him to receive his full reward, to be glorified with his complete and highest glory in the head and all his members, and all enter into heaven together at Christ’s last and greatest ascension thither; the house shall be garnished and beautified exceedingly, to make it fit for his reception in this his highest glory, as it shall be so with the glorious angels who are his chariot, in which he shall ascend, (they shall ascend in far greater glory than they descended, because they shall have received the glory that is their reward,) and who will be his throne when he is come thither, and the chief and most noble parts of the building. I say, as they will be as it were made new, appearing in new glory, so will it be with all the inferior parts of the habitation. The house shall be garnished to prepare it for the glorious bridegroom, who shall enter into it with his blessed bride in her complete and perfect beauty, when they shall enter into heaven to celebrate the solemnity, and to partake of the glorious entertainments and joys, of an eternal wedding; as when king Ahasuerus made a great feast, wherein he showed the riches of his glorious kingdom and the honour of his excellent majesty; and, to show the beauty of his queen, the palace was exceedingly adorned on that occasion. Eph. i. 6.

There is nothing in the Scripture that in the least intimates the external heaven or paradise to be unchangeable, and not capable of being perfected and exalted to higher glory. There is nothing so but the divine nature itself; and it is too much honour to any created thing to suppose it to be so perfect, that no occasion whatsoever, even the reward of the infinite merits of the infinitely beloved Son of God himself, is occasion great enough for allowing of it, or that shall render it fit and proper, that it be yet further adorned. The only heaven that is unalterable, is the state of God’s own infinite and unchangeable glory; the heaven which God dwelt in from all eternity, which is absolutely of infinite height and infinite glory, and which might metaphorically be represented as the heaven that was the eternal abode of the blessed , and of the happiness and glory they have one in another; which is a heaven that is uncreated, and the heaven from God infinitely stoops to behold the things done in the created paradise; and of which, that which we conceive of as the infinite and unchangeable expanse of space, that is above and beyond the whole universe, and encompasses the whole, is the shadow. This is what is meant,Isa. lvii. 15..(See Notes in loc.)

It is true the things of the highest heavens are things that cannot be shaken, but shall remain through divine . Heaven is God’s throne, and his throne is established for ever, and therefore shall be for ever and ever, and the shall receive a kingdom that cannot be moved. Heb. xii. 28. Heaven is a city that has foundations, whose builder and maker is God; it is a house not made with hands, and so eternal. This is an inheritance incorruptible, and undefiled, and that fadeth not away. What is reserved in heaven is represented in Scripture as far above the reach of all the changes of time that should injure it, and the doors of the palace are everlasting doors. Psal. xxiv. But none of these things argue heaven to be in any other respect unchangeable, than only as being above all changes that might destroy it, or mar it, or in any respect fade its glory, or bring it into any danger of those things. Heaven is no otherwise out of the reach of change than the precious jewels and treasures that are there kept are so, as the angels, and the spirits of just men made perfect, and the man Christ Jesus, the most precious and brightest jewel that God has made, the first-born of every creature, the crown and glory of heaven and men, the sun of that world of light; but yet all these are susceptive of change in this respect, that they will be exalted to vastly higher glory. Christ’s glory after the day of judgment will be greater than before, as the devil that has managed the war against him shall then be punished for all the mischief that he has done. So Christ, God’s General, the Captain that he hath sent forth in this great war against his enemies, when he shall have fully conquered and put down all authority and power, having come forth out of heaven to that end with all his hosts, and has so gloriously finished all the work that his Father gave him a commission for, shall be exceedingly rewarded and glorified. When he shall return with the victory in every respect perfect, he shall enter the city with great triumph to receive a great reward from the Supreme Authority of the city. If Christ God man, the King of heaven, and its most bright and precious jewel, the first-born of every creature, the head and crown, ornament and glory of heaven, and its bright and only luminary, the Sun of heaven, whose glory and sweetness is the fullness, and glory, and happiness of all that world; who is the Alpha and Omega of all that is there, and the sum of all; I say, if he shall be exalted in glory, why not the place, the external habitation that is the lowest part of that world? The habitation has not the honour of being immutable and immovable in a higher sense than this King and end and glory of heaven himself is. The man Christ Jesus becomes immortal and eternal at his resurrection, but yet that was no impediment in the way of his being, as it were, further glorified, as it were, in infinitely higher degrees, as in his first and second ascension. That the highest heavens pass under such a change at the end of the world, is no argument that it is with that as it is with the visible heavens that wax old as a garment; any more than the change on the body of Christ at his ascension, or on the bodies of Enoch and Elias, and on the bodies of those that arose with Christ, is an argument of the like waxing old.

If the highest heaven might be as it were bowed and rent, (though it be the throne of God,) that the eternal Son of God might come down on the earth, to be the subject of his humiliation; doubtless it is as capable of being adorned and made higher and higher on occasion of his .

The external heavens, and the human nature of Christ, are the external house and temple of God in different senses; but the human nature, or body, of Christ, including both the head and the members, including his human nature with his church, is the house and temple of God in the highest sense. This is immensely the most noble temple of God. But if this, which is the palace of God in so much the highest sense, will pass under a glorious change; why should not the external house, which is the temple of God in a much inferior sense, and which indeed is to be but a house for this house, pass under a glorious change? If the inner temple, the highest and most holy part of the temple, shall be so much exalted, why may we not suppose that the external temple, the outer courts, or the outermost curtains of the tabernacle, be changed and made proportionally more beautiful?

Christ mystical, or Christ and his church, and the external heaven, are the city of God, or the new Jerusalem, in different senses; but the former in vastly the highest and noblest manner. But if the city of God, or the new Jerusalem, that which is called so in the highest sense, shall be so exalted and adorned with new glory at the head of the universe; why not that external new Jerusalem, that is as much inferior to the other as the body is to the soul? If the soul shall be glorified and made better, why not the body? if the body, why not the garment? if the inhabitants, why not the house?

The body of Christ is the dwelling-place of his soul; and therefore when God the Father glorified the soul of Christ, he also glorified his body, because he judged it meet that the alteration in the house should be answerable to the alteration in the inhabitant. And so, for the same reason, the bodies of the shall be glorified as well as their souls; and there is just the same reason why heaven, the house of Christ, and the house of his , or in one word, the house of Christ mystical, should be exalted to higher glory at the same time that Christ mystical himself, the inhabitant, is exalted to higher glory.

The church is Christ’s temple: Christ is spoken of as dwelling in the . This temple of Christ, the new Jerusalem, shall, at the end of the world, when Christ comes to receive his full reward, be exceedingly adorned, to fit it for Christ’s indwelling; as we see by Rev. xxi. 2. And why shall not the other temple of Christ, that which is so in an inferior sense, be proportionally adorned at the same time? Is it not rational to suppose that the whole tabernacle shall be proportionally adorned and beautified; the outer curtains proportionally with the inward curtains of blue, purple, and scarlet, and fine twined linen?

The infinitely glorious and beloved Son of God’s shedding his blood, and enduring those extreme sufferings in obedience to his Father’s will, was a thing great enough to obtain this, even that the very heaven of heavens should be made new, with new glory for him; it was great enough to lay the foundation for an universal refreshing, renewing, or new creation, of all things, that all things both spiritual and external should be immensely exalted in perfection, beauty, and glory.

It seems impossible that it should be otherwise than that all heaven should put on new glory at the same time that Christ put on new glory; all must be allowed proportion, for Christ is the glory of heaven, the beauty and ornament, the life and soul, of all; and there is no glory there, but only the reflection of his glory, and the emanation of his brightness and life, and the diffusion of his sweetness. Every manner of beauty or excellency there, is immediately dependent on him: there is no shining or lustre, no fineness or purity, no vivacity or pleasantness, in any thing there, but it is in such a manner dependent on him, as appear to be immediately, every moment, from him, as a kind of diffusion of his glory and sweetness on every thing, and into and through every thing; so that the most inward nature of every thing there receives all excellency, and all purity, and preciousness, and sweetness from him immediately. In heaven, Christ appears and acts most visibly and sensibly as the Creator, and Life, and Soul, and Fountain of all being and perfection, and he of whom and through whom all things are, and by whom all immediately consist. Thus the glory of the latter house will in every respect be greater than the glory of the former house, because Jehovah, the angel of the , shall come into his temple, and fill the house with his glory. Christ’s appearing in glory will be that which will glorify the bodies of his , as though it was an immediate visible communication of his glory and life to them, as from the head to the members. Nothing but his presence in so great glory effects the thing; and so will it be with respect to every thing else that is external in heaven.

Thus as the face of the earth rejoices at the return of the sun in the spring, and there is a great alteration in it, it puts on new beautiful garments of joy, and gladness, and welcomes the sun; and its renewed beauty is from the sun, from his diffused glory, and sweet vivifying influence, in which all the face of the earth rejoices; so it will be in heaven when Christ returns thither in his highest glory after the day of judgment, all heaven will rejoice, and put on new life, new beauty, and glory, to welcome him thither.

[1122] Heaven perfected. The external heaven surrounds Christ, not merely as a house surrounds an inhabitant, or as a palace surrounds a prince; but rather as plants and flowers are before the sun, that have their life and beauty and being from that luminary; or as the sun may be encompassed round with reflections of his brightness, as the cloud of glory in mount Sinai surrounded Christ there.

[1126] Heaven perfected, after the day of judgment. Solomon s temple was a great type of heaven; and the prophet Haggai foretells that the glory of the latter temple shall be greater than that of the former, because that the Messiah, “the desire of all nations,” should come into it; Hag. ii. 6, 7, 8. “For thus saith the Lord of hosts, Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. The silver is mine, and the gold is mine, saith the Lord of hosts. The glory of the latter house shall be greater than of the former, saith the Lord of hosts. And in this place will I give peace, saith the Lord of hosts. ” I suppose that what was here foretold concerning that typical temple, was fulfilled much more properly and amply concerning heaven itself, when the Messiah entered into it at his first ascension; and will be fulfilled to a much more glorious degree still at his second ascension, at Christ’s entrance into that heavenly temple, with his glorified and complete mystical body, as well as his natural body, after God has in a literal manner shaken the heavens, and the earth, the sea, and the dry land, and shaken all nations.

The beautifying and adorning the temple of Jerusalem so exceedingly but a little before Christ came into it, seems to be some shadow of this; and I believe was intended as a type of it; though not parallel in every circumstance, as the beautifying of it not being at the very instant of Christ’s first entering into the temple, and some other circumstances. This seems also to be typified by the immensely more glorious abode that the ark had in Solomon’s time than that which it had in David’s time. The carrying up of the ark into mount Zion in David’s time, was a type of Christ’s first ascension into heaven, as is evident from Scripture; and the carrying of it up into mount Moriah, into Solomon’s glorious temple, is a type of his second more glorious ascension into a more glorious abode at the end of the world. David’s militant reign till all the enemies of Israel were subdued under them, was a type of Christ’s present reign in heaven, over his church till the resurrection, which is a militant reign; for till the end of the world he goes on fighting, and will continue so to do till all enemies are made his footstool. As yet we see not all things put under him, and the last enemy that shall be conquered is death, which shall be at the end of the world. Solomon’s glorious reign in perfect peace and tranquility, with all subdued under him, and settled in subjection to him, is a type of the reign of Christ after the end of the world: all enemies shall be subdued: and the place of the ark in his reign, in this glorious and most magnificent temple, was a type of the abode of Christ in heaven, in its advanced glory, at the consummation of all things. It is the same heaven, only sublimated and exalted to exceeding greater glory; which is typified by the mountain of the temple, being called by the same name after the ark was removed into it, that the place of its former abode was called by, viz. mount Zion; so that the ark is represented as never changing its place from mount Zion; and when it was carried into mount Zion, God said of it Psal. cxxxii. 13, 14. “This is my rest for ever, here will I dwell; for I have desired it.”

There is a place somewhere in the universe, (perhaps in the central parts of the earth,) that is called hell; but hell will be made immensely more terrible after the day of judgment, when instead of that fire in the centre of the earth, all the visible universe shall be turned into a great furnace: and probably heaven will be made as much more glorious, after the day of judgment, as hell will be made more terrible.

Thus the external new Jerusalem, or the glorious and eternal abode of the church of God; (which cannot be excluded from the description in the two last chapters in Revelations, because there is in the description often a distinction made between the city and the that are the inhabitants;) I say, thus the external new Jerusalem will come down from God out of heaven; i.e. heaven, in this new creation of it, shall come down from the infinitely high and uncreated heaven, in which God had dwelt from all eternity, from which God stoops and humbles himself to behold the things that are in heaven.

Thus that will be fulfilled that is proclaimed in Rev. xxi. 5. “And he that sat upon the throne said, Behold, I make all things new. “The whole creation, external and spiritual, shall be altered, and new formed; and thus the new creation will be parallel with the first creation that Moses gives us an account of, to which it is spoken of as parallel in Scripture; and all the creation, which is composed of all things in heaven and in earth, shall be gotten together in Christ, and all made new, both spiritual and external; all that appertains to the , not only spirits, but their external habitations: their bodies, that are the microcosm or their particular habitations; and the microcosm, that is, the general habitation. There shall be collected all that is in heaven or earth, being all perfectly purified by fire, and not mixed with the reprobate part of the world, and all shall be made new, and so is justly called “the new heaven and new earth.” There will be new angels and new men, new bodies and new spirits: things that are originally of the earth made new, and things originally of heaven also made new. Though the place of the church of Christ (for whose sake chiefly all heaven and earth is made) be different from what it was before; she dwells in another place, instead of that heaven and earth that was her habitation before; yet it is called by the same name, but only new, as the ark when it moved from Zion to mount Moriah carried the name with it, only it was a New Zion.

When God has obtained his end of the universe that he created in the beginning, when all things are brought to issue into their end at the consummation of all things, and God in the final event appears to be the OMEGA, as he was the ALPHA; then God will show his mighty power a second time towards the whole: toward the reprobate part of the creation, in terribly destroying it; and towards the part, in bringing it to its highest perfection. The creatures, who are the eye and mouth of the creation, who are made to behold God’s works, and to give him the glory of them, did not behold the first creation. The angels did not behold the first creation of heaven, that most glorious part of the creation, nor did they see the creation of themselves; and men beheld no part of God’s work in producing the creation; but the time will come when God will make all things new by a new creation, wherein his power towards the whole will be much more displayed than in the first creation. When God shall effect this creation, men and angels shall see God perform it, they shall see God produce the new heaven and new earth by his mighty power. Men, who saw the creation of nothing in the first creation, shall see the creation of all, and even their own new creation; and angels shall see the creation of heaven and of themselves: all shall see that creation that shall be a work so much more wonderful, and so much greater than the former, that the former shall not be mentioned, nor come into mind.

Conflagration. Many suppose the fire of the conflagration will be a purifying fire, by which the heavens and the earth will be refined in order to their standing forth in new perfection and beauty. This is very true, yet not in the manner in which many seem to understand. It will indeed be the fire by which the whole universe shall be purified, i.e. by which it shall be purged from its reprobate parts; all the filthiness of the whole universe shall be gathered into it, there to be consumed. The reprobate part of heaven was removed out of it to be cast into this fire; the filthiness that once was there is consumed here, and so is all that is reprobate and filthy in the earth. It is a purifying fire, as it is the fire of God’s justice and ; but the justice and of God shall perfectly purify heaven and earth, and purge all the creation from all manner of defilement or mixture of that which is reprobate; whereby it will be fitted to be exalted to its highest beauty and glory. And not only so, but such a wonderful and terrible display of the and justice of God, will be a great means of further all the universe, setting them at a vastly greater distance from sin against this holy God, and a means of vastly exalting the purity and sanctity of their minds.

Many have supposed that the place of the residence of the after the day of judgment, would be different from what it is before; that the paradise in which the departed souls of are now, is different from the heaven into which they shall admitted after the day of judgment; and that paradise is only a place of rest in which the are reserved till the day of judgment, when they shall be admitted into heaven. Here is a mixture of truth with error. It is true that the habitation of the , after the day of judgment, will be new and different, exceeding different, from what it was before, but not in that manner that has been supposed: not that the place or situation will be different, there is no need of that; but the habitation will be new created, and shall appear with quite new and transcendently more excellent glory.

It may be objected against what has been at the day of judgment, will invite his to “inherit the kingdom here supposed, that Christ, prepared for them from the foundation of the world;” as though it were the same heaven, that was made and prepared for them at the first creation, which they were now going to inherit.

Answer. It is the same house then built, not taken down, never shaken or removed, but only made more glorious; as they are the same angels of heaven that were made for the , from the foundation of the world, though they shall be so much more glorified that they will be as it were new creatures. As it will be with the angels of heaven, who are the principal part of the kingdom spoken of, so it will be with the external habitation: it was prepared for them at the foundation of the world the foundation of it was laid then, and has been preparing from the foundation of the world; from that time that the foundation of the world was laid, it has been preparing ever since, in all that has been done to it, and in it, and about it. And not only the kingdom is prepared from the foundation of the world in creating heaven, and in what has been done there from that time; but the creation of the whole universe was made to prepare a kingdom for them, to lay a foundation for their kingdom and dominion, and all that has been done in , ever since, has been to prepare a kingdom for them. And these words of Christ are a good argument, that the work of is the end and sum of all God’s works. It was the end of the creation of the whole universe, and of all God’s works of in it.