Jonathan Edwards · 167 of 409
PART II. Motives to Compliance with what is proposed · SECT. IV.
The whole creation travails in pain.
the whole, creation is, as it were, earnestly waiting for that day, and constantly groaning and travailing in pain to bring forth the felicity and glory of it. For that day is above all other times, excepting the day of judgment, the day of the manifestation of the sons of God, and of their glorious liberty: and therefore, that elegant representation the apostle makes of the earnest expectation and travail of the creation, in Rom. viii. 19-22. is applicable to the glorious event of this day; ” the earnest, expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to , not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. for we know that the whole creation groaneth and travaileth in pain together until now.” The visible world has now for many ages been subject to sin, and made, as it were, a servant to it, through the abuse that man, who has the dominion over the creatures, puts the creatures to. Thus the sun is a sort of servant to all manner of wickedness, as its light, and other beneficial influences, are abused by men, and made subservient to their lusts and sinful purposes. So of the rain, the fruits of the earth, the brute animals, and all other parts of the visible creation; they all serve men’s corruption, and obey their sinful will. And God doth, in a sort, subject them to it; for he continues his influence and power to make them obedient, according to the same law of nature, whereby they yield to men’s command when used to good purposes.
It is by the immediate influence of God upon things according to those constant methods which we call the laws of nature, that they are ever obedient to man’s will, or that we can use them at all. This influence God continues in order to make them obedient to man’s will, though wicked. This is a sure sign, that the present state of things is not lasting: it is confusion; and God would not suffer it to be, but that he designs in a little time to put an end to it. Seeing it is to he but a little while, God chooses rather to subject the creature to man’s wickedness, than to disturb and interrupt the course of nature according to its stated laws: but it is, as it were, a force upon the creature; for the creature is abused in it, perverted to far meaner purposes, than those for which the author of its nature made and adapted it. The creature therefore is unwillingly subject; and but for a short time; and, as it were, hopes for an alteration. It is a bondage which the creature is subject to, from which it was partly delivered when Christ came, and when the gospel was promulgated in the world; and will be more fully delivered at the commencement of the glorious day we are speaking of, and perfectly at the day of judgment. This agrees with the context; for the apostle was speaking of the present suffering state of the church. The reason why the church in this world is in a suffering state, is, that the world is subject to the sin and corruption of mankind. By and corruption in Scripture, is very commonly meant sin, or wickedness; as might be shown in very many places, would my intended brevity allow.
Though the creature is thus subject to , yet does not it rest in this subjection, but is constantly acting and exerting itself, in order to that glorious liberty that God has appointed at the time we are speaking of, and, as it were, reaching forth towards it. All the changes brought to pass in the world, from age to age, are ordered by infinite wisdom, in one respect or other to prepare the way for that glorious issue of things, when truth and shall finally prevail, and he, whose right it is, shall take the kingdom. All the creatures, in all their operations and motions, continually tend to this. As in a clock, all the motions of the whole system of wheels and movements, tend to the striking of the hammer at the appointed time. All the revolutions and restless motions of the sun and other heavenly bodies, from day to day, from year to year, and from age to age, are continually tending thither; as all the many turnings of the winds of a chariot, in a journey, tend to the appointed journey’s end. The mighty struggles and conflicts of nations, those vast successive changes which are brought to pass in the kingdoms and empires of the world, from one age to another, are, as it were, travail-pangs of the creation, in order to bring forth this glorious event. And the Scriptures represent the last struggles and changes that shall immediately precede this event, as being the greatest of all; as the last pangs of a woman in travail are the most violent.
The creature thus earnestly expecting this glorious manifestation and liberty of the children of God, and travailing in pain in order to it, the Scriptures, by a like figure, very often show, that when this shall be accomplished, the whole inanimate creation shall greatly rejoice: “That the heavens shall sing, the earth be glad, the mountains break forth into singing, the hills be joyful together, the trees clap their hands, the lower parts of the earth shout, the sea roar and the fulness thereof, and the floods clap their hands.”
All the intelligent creation, all God’s holy creatures in heaven and earth, are truly and properly waiting for, and earnestly expecting, that event. It is abundantly represented in Scripture as the spirit and character of all true , that they set their hearts upon, love, long, wait, and pray for the promised glory of that day; they are spoken of as those that “prefer Jerusalem to their chief joy,” (Ps. cxxxvii. 6.) “That take pleasure in the stones of Zion, and favour the dust thereof,” (Ps. cii. 13, 14.) “That wait for the consolation of Israel,” (Luke ii. 25. and ver. 38.) It is the language of the church of God, and the breathing of every true , (Ps. xiv. 7.) “O that the salvation of Israel were come out of Zion! When the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.” And Cant. ii. 17. “Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe, or a young hart upon the mountains of Bethel.” And chap. viii. 14. “Make haste, my beloved, and be thou like to a roe, or to a young hart upon the mountains of spices.” Agreeable to this was the spirit of old Jacob, which he expressed when he was dying, exercising faith in the great promise made to him, and Isaac, and Abraham, that “in their seed all the families of the earth should be blessed,” Gen. xlix. 18. “I have waited for thy salvation, O Lord.” The same is represented as the spirit of his true children, or the family of Jacob, Isa. viii. 17. “I will wait upon the Lord, that hideth himself from the house of Jacob, and I will look for him.” “They that love Christ’s appearing,” is a name that the apostle gives to true Christians, 2 Tim. iv. 8.
The glorious inhabitants of the heavenly world the and angels there, who rejoice when one sinner are earnestly waiting, in an assured and joyful dependence on God’s promises of that of the world and marriage of the Lamb, which shall take place when that glorious day comes: and therefore they are represented as all with one accord rejoicing, and praising God with such mighty exultation and triumph, when it is accomplished, Rev. xix.