Thieleman J. van Braght · 79 of 210

Old Book of the Martyrs Mirror · Part 17

Seeing some brethren, Govert turned his face and joyfully comforted them, saying among other things: "I pray God, that you may be thus imprisoned for His glory, as I now am."

The bailiff very fiercely said: "Be still, for your preaching is of no account here."

"My lord bailiff," said he, "I speak only five or six words, which God has given me to speak, does this give you so much pain?" And when the people murmured on this account, he said: "This has been witnessed from the time of righteous Abel, that the righteous have suffered reproach; hence be not astonished." The two servants that stood by him said: "You must not speak; the bailiff will not have it; hence be still."

Immediately God closed his mouth, which grieved many. Gillis was not questioned, and he said nothing at all; but they were led back to prison, where they rejoiced together, and sang: Saligh is den man, en goet geheeten; and also the forty first psalm. The bailiff then came into prison, and asked Govert, whether he had considered the matter; to which be replied: "Unless you repent, the punishment of God shall come upon you." The bailiff looked out of the window, and said: "Will God damn all this multitude of people?"

Govert replied: "I have spoken the Word of God to you; but I hope there are still people here who fear God?"

The bailiff then turned to Anneken, and asked her what she had to say to it.

She replied: "Lord bailiff, twice I have been greatly honored in this city, namely, when I was married, and when my husband became emperor; but I never had a joy that did not perish, as I now have."

On his way to death, Govert delivered an excellent admonition, reproving the wicked railing, and said: "Be it known to you, that we do not die for theft, murder or heresy, but because we seek an inheritance with God, and live according to His Word."

The executioner commanded him silence, but he said: "Leave God be with me for a little while; repent, for your life is short."

A brother then said: "God will strengthen you."

"Oh, yes," said he, "the power of, His Spirit is not weakening in me."

The monk attempted to speak to Mariken, but Govert said: "Get you hence, deceiver, to your own people; for we have no need of you."

Entering the ring, Govert said to the gild brothers: "How you stand here with sticks and staves? Thus stood the Jews when they brought Christ to death; if we had been afraid of this, we would have fled in time."

They then knelt down together, and prayed; whereupon they kissed each other. Anneken immediately commenced to sing: "In thee, O Lord; do I put my trust." Ps. 71:1. The servants told her to be still; but Govert said: "No, sister, sing on," and helped her sing. Enraged at this, the bailiff called to him a servant, and whispered something in his ear. The latter went to the assistant of the executioner, who, upon receiving the order, immediately put a gag on Govert; but the latter held his teeth so firmly closed, that the gag did not hinder him much, and he laughingly said: "I could easily sing with the gag on; but Paul says: `Sing in your heart to God."' Eph. 5:19.

The executioner, in order to put her to shame, made Anneken stand in her bare chemise. A servant asked Gillis whether he did not see some of his people. Gillis said: "Do you know of nothing else to torment us with?" "What does he say?" asked Govert. "He inquires for our fellow brethren," replied Gillis. Govert said: "Though I could count twenty, I would not mention a single one. You think that by killing us you can suppress the Word of God; but of those that hear and see this, hundreds shall yet come forth." Standing at the stake, he said: "Amend your ways and repent; for after this there will be no more time for repentance." A servant who had a bottle of wine, asked them whether they wished to drink. Govert said: "We have no desire for your insipid wine; for our. Father shall give us new wine in His eternal kingdom." Matt. 26:29. When it was thought that the old woman had been strangled at the stake, she began to sing a hymn in honor of her Bridegroom, which when Anneken heard it, she, from ardent love, sang with her. When they all stood at their stakes, each with a strap around the neck, they smiled at and nodded to one another, thus affectionately saluting and comforting each other, and commending their souls into the hands of God, they fell asleep in the Lord, and were burned.

WILLEM, MARTIGEN, DIEUWERTGEN, AND MARIT;

GEN JANS, A. D. 1550

In the year 1550, there were apprehended at Leyden, in Holland, four lambs of Christ, namely, a brother and three sisters, named Willem, Maritgen, Dieuwertgen and Maritgen Jans, who, having frankly confessed their faith, and no pain or suffering have power to cause them to apostatize, were finally sentenced to death as heretics.

When they were brought forth, Willem said

"We suffer not as thieves or murderers, but for the name of,the Lord; therefore, O Lord, forgive them that do this to us."

Maritgen said: "Lord, strengthen us, who suffer for Thy Word, which few are willing to do. I am not worthy to suffer for Thy name; but, Lord, Thou shalt make me worthy." Acts 5:41.

Dieuwertgen came forward singing, and then said,: "Dear citizens, do not avenge this; for it is done for the name, of the Lord:" She further said

"Lord, look upon' us, who suffer for Thy word; for our trust is in Thee alone."

Maritgen Jans said: "This is the narrow way to salvation. O Lord, receive my spirit. And you lords of the council, only consider what great injury you are doing to your souls, in shedding innocent blood; hence repent, like those of Nineveh; for we suffer, not on, account of heresy or sedition; we seek not to contend, save with the sword of the Spirit, which is. the Word of God." Thereupon, commending thir souls into the hands of God, they offered up. their sacrifice, presenting an acceptable savor to God, for, which they will hereafter not lose their reward.

TEUNIS VAN HAUSTELRAED, A. D. 1550

As this Teunis van Haustelraed was a zealous man in the fear of God, and very diligent with the talent which the Lord had committed to him, to get gain _for the Lord, to bring many to the knowledge of the truth, and to strengthen those who had received the truth, in the same;. and as he thus most faithfully oversaw and served the church of Christ, he was finally apprehended, and ,imprisoned at Limmick, a city in:the province of Jueelick, where he had many, a. severe contest with many subtle and shrewd spirits, and had to suffer and endure many torments for his faith. The controversy was principally about infant baptism and the sacrament, in which he.did not agree with the papists. And as he could not be overcome or moved by them, but adhered firmly to the truth, he was finally condemned to, be burred. They led him out of the city into the open field, and there burned him to ashes, about the year 1550.

While he was yet in prison,.he remembered his brethren and sisters with a consolatory admonition, which he sent to them from prison; it reads as follows

"O God, grant that in my great suffering I may unceasingly press to Thee, and not fear any pain, or death. Yea, dear Lord, I beseech Thee, who art God over all things, that I may not be ensnared by whatever may and will yet come upon me, which I shall suffer with Christ, unto salvation; for I know that the crown of life is prepared for those who persevere herein. Therefore, O ye pious, despair not, but earnestly betake yourselves to your Captain Christ, for He can win the field; and He shall come at the last day, in flaming fire, and hold a severe judgment over all the ungodly. He shall then say to the sheep on His right hand: `Come, inherit the kingdom of my Father, prepared for you from the foundation of the world.' Matt. 25:34. O all ye Christians, cast from you all that burdens you, and stand with your loins girt, and watch for the Lord. Heb. 12:1; Luke 12:35.

"If you are righteous, become still more righteous; for, believe me, you will need it all. O all ye members of Christ together, I beseech you, wake up now, that you may not sleep when the Bridegroom comes; for then the wise will be admitted to salvation, but the foolish will be shut out into eternal damnation. Matt. 25:10.

"The Lord, to whom belonged the talent entrusted to you, will come again, and strictly inquire what each has gained. He shall then commend the wise, saying: `Enter thou into the joy of thy Lord.' But the slothful shall be reproved for his wickedness, and committed to torment. Matt. 25:26. O ye lambs of the Lord, feed now, that you may become ready, so that you may not be unprepared when you are to come to the wedding. Otherwise the king will say: `Friend, how camest thou in hither not having a wedding garment?' Then the man, having no good answer, shall be speechless. But the king will command him to be cast into everlasting darkness. Matt. 22:13.

"Do not become buyers of lands, but rather sell, you that are bidden, and give to the poor. Luke 14:18; Matt. 19:21. O dear brethren, have compassion on the poor, and comfort and assist them. I have nearly fought the fight, and my course will soon be finished; God grant that I may keep the faith, and the crown of life will be prepared for me. II Tim. 4:8. O Lord, raise up faithful servants, and make them rulers over thy household, that they may give them meat in due season. Matt. 24: 45. Pious Christians, I give you this as a brotherly adieu, for your good. It has been written with a faithful heart, and I hope to seal it with my blood."

TIJS VAN LINDT, A. D. 1550

Tijs van Lindt was a zealous and devout man, a resident of Remunde, in Guelderland, and walked, according to the knowledge which God had given him, devoutly in the fear of the Lord; he was especially gifted with a sympathizing and merciful heart towards the poor and needy, so that, through the manifold alms and assistance which he rendered to the poor in general, he had a good report with many; for, with that which God had given him, he comforted many in their distress. But as he had forsaken popery, with its idolatry, accepted the evangelical truth, received the saving faith in Jesus Christ, repented of his sinful life (abused in ignorance), been baptized upon his faith, and daily sought to go on in the new and holy life, to the honor of God, the edification of his neighbor, and the enlightenment of those who still sat in blindness, in order thus to present his body a living sacrifice, holy, acceptable unto God, the adversaries of the truth could not bear it, and this pious man was reported and charged with heresy. He was put into prison, where he had to endure many conflicts and assaults; they assailed him severely with torments, that he should apostatize from his faith. But as he notwithstanding all sufferings and torments steadfastly adhered to his faith, he was finally condemned by virtue of the imperial mandate, and burned to ashes.

Shortly after the burning of this pious witness of Jesus Christ, in Remunde, the city itself took fire, and was almost entirely reduced to ashes. How it was is not known, unless of its own accord. Many think that it was a punishment for the innocent blood, which judgment we leave to God.

PALMKEN PALMEN, A. D. 1550

Palmken Palmen was a resident of Borren, near the bailiwick of Millen, and was very zealous to live in the truth of the holy Gospel, and to follow Christ his Lord in obedience, whom he had put on when he was baptized upon his faith. But as the light is hated by darkness, and there was at this time a severe persecution in the country, by certain bloodthirsty authorities, instigated by the priests there, this good man was often in great distress, and was finally imprisoned, in which imprisonment he suffered much reproach and many assaults; and as he immovably kept his faith in every fear and distress, he was finally sentenced to be burned to ashes, which sentence, as appeared, he received with gladness; for, when he was taken away from the house at Borren, he joyfully kept singing a hymn until the last moment, that is, as long as he had breath, while he was standing at the stake at which he was burned to ashes; which took place between Sittert and Limmerich, in the open field, where a gravestone still marks the place where he is said to have died.

ELEVEN, AND THEN SEVEN, PUT TO DEATH IN

THE BAILIWICK OF MILLEN AND BORREN,

A. D. 1550

A short time previously there were seven brethren at one time, and eleven at another, executed with the sword, in the bailiwick of Millen and.Borren, and thus bore testimony with their blood to the name of Christ.

REMKEN RAMAECKERS, A. D. 1550

There was also a ,pious and devout brother and fellow member of the church of Jesus Christ, named Remken Ramaeckers, burned for the evangelical truth, near Sittert.

GERRIT VAN KEMPEN, A. P. 1550

In like manner, Gerrit van Kempen was burners for the testimony of Jesus Christ, at Wislen.

THREE BRETHREN AT ANTWERP, OF WHOM THE

OLDEST WHO WAS SPOKESMAN WAS NAMED

JAN, A. D. 1550

The malice of the priests was so great that they could not bear it, that those who sought in quietness to serve God the Lord in simplicity and sincerity should reside in Antwerp; but they so instigated the Margrave, that rather than lose his office, he went about to apprehend them, and having to this end sent out his servants, he arrested three of them, which caused the priests great joy. The captive brethren, on the other hand, also rejoiced that they were worthy to suffer for the name of the Lord. They were sharply examined concerning their faith, of which they made a good confession, with regard to baptism, and the sacrament, as well as to other articles; and though greatly assailed with subtlety by the priests, and the doctors of Louvain, they so.sagaciously defended themselves with the Scriptures, that the margrave himself declared that he had never heard so clear an exposition of the Scriptures, and that if he were with them only two weeks they should persuade him. Thereupon the brethren said: "Judge yourselves, whether it is not the true faith and the truth for which we pledge our lives, and from which we will not depart, but persevere therein to the praise and the glory of the Lord, who did not forsake us, even when we were sitting in darkness." Heb. 10:28; Matt. 24:13; Heb. 13:5; Matt. 4:16.

Now when the doctors produced many Scriptures in a perverted and wrong manner, the brethren said: "How dare you be so presumptuous as to teach the way of the Lord so pervertedly?" One of the.doctors replied: "It is because we are not willing to be imprisoned and in fear and tribulation with you; but in about seven or eight years I will promulgate the truth aright, and make great gain by it. "Poor man I" said one of the brethren, "you trust in a vain hope, since you are sure of neither evening nor morning, hour nor time, which came true; for he died shortly after." Luke 12:20. "Behold," said they, "you acknowledge yourselves, that we have committed no crime; why then will you take our lives?" The council said: "The decree of the emperor commands us to put you to death." "Take then," said they, "the decree with you into the judgment of the Lord, and see what it will avail you; indeed nothing."

They were then sentenced, each to be burned at a stake. This sentence did not terrify them; but they greatly rejoiced, and comforted each other. The council said to the youngest: "Pray the margrave, and:ie will very probably release you." "Oh, no," replied he. "I will suffer with my brethr=en for the truth." Thus they went together gladly and boldly to the stakes, saying to one another

"We go in peace to the peaceable house of God, there to obtain an everlasting habitation." They also prayed for the lords, that God would not lay this deed to their charge, but enlighten them, that they might come to repentance. Finally, standing at the stake, they cried out: "Heavenly Father, receive our spirits into Thy hands," and thus they offered up their sacrifice as true children of God.

ANTHONY VAN ASSELROYE, A. D. 1550

The Lord Jesus said to Peter, who was not only a lamb of Jesus Christ, but also a faithful shepherd, elder and overseer of the flock: "Verily, Verily, I say unto thee, When thou wast young, thou girdedst thyself and walkedst whither thou wouldest but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not." "This spake he," says John, "signifying by what death he should glorify God." John 21:18, 19. Here no great bishopric, benefice, or yearly stipend is promised to the high apostle Peter, by his Master Christ Jesus, for this his faithful service, which he should begin and carry out in watching and feeding the sheep and lambs of the Lord; but much rather tribulation, bonds, and the bitter death with which he should meet. John 16:33; 15:20.

But even as his Master entered through tribulation and suffering into His glory, so it was His will, that His servants should follow His footsteps. This was exemplified, about the year 1550, in the case of one Anthony van Asselroye, a faithful follower of Christ and His chosen apostle Peter. He also bowed his neck under the easy yoke of our Lord Jesus, following Him from the whole heart in the regeneration, so that he was chosen by the church of God, to feed and pasture, like Peter, the souls of the sheep of the Lord with the Word of God; which he faithfully did in that dark, perilous and bloody time, until he fell into the hands of the bloodthirsty papists, who bound him, and carried him whither he would not; for no chastening for the present seemeth to be joyous to the flesh, but grievous. Heb. 12:11.

Thus this teacher and elder was compelled to tread the bloody wine press, and suffered and endured many torments from these persecutors. And as he patiently passed through all this, and no tyranny could move him to apostatize, he was condemned and put to death, and thus torn and devoured by these ravening wolves, according to the flesh, but in no wise according to the Spirit. But even as this hero and soldier of Jesus Christ obediently followed Christ and His faithful followers, in the faith and the regeneration, so he, at the appearing of the Lord, shall sit with them upon twelve thrones, judging the twelve tribes of Israel. Matt. 19:28. There he shall receive again, in glorious immortality, like unto the glorious body of our Lord Jesus Christ, the members which he delivered into bitter death, for the truth and the name of the Lord, and shall live with Him forever. Phil. 3:21; I Thess. 4:17.

Peter Bruynen, who was offered up at Antwerp, A. D. 1551, confesses that he received Christian baptism upon his faith, by said Anthony van Asselroye.

JOHN KNEL OR BUCHNER, AND ANNA CANTIANA,

A. D. 15.50

In the year 1550, there were imprisoned in the city of London, in England, two pious witnesses of Jesus, a man by the name of John Knel or Buchner, and a woman named Anna Cantiana; who, among other things, believed and confessed with Menno Simons and all true believers, that the Son of God became man for our sakes, and that He did not receive His humanity from Mary or any other source, but that the eternal Word or Son, became Himself flesh or man. As the afore mentioned could by no means be brought to apostatize, but would firmly adhere to the truth accepted, they, after suffering many torments, were condemned to death at said place. John Knel was burned the second of May, A. D. 1550. Anna Cantiana was also burned to ashes the same year. According to the testimony of John Fox she was ever ready to render service to others especially to those who were in bonds and imprisonment, with whom she constantly was, to minister to them. And as these above mentioned martyrs suffered all this for the testimony of Jesus, and not on account of any crime, and steadfastly died for the truth, and were not ashamed of Christ and His 'word; in this life, before men, He shall also not be ashamed of themm, before His Father, but, out of grace, bestow upon them and all the blessed, the kingdom prepared for them from the beginning.

Concerning this, see preface to the old Oferboeck of the year 1616, letter J,'other side:

JACQUES DOSIE AT LEEUWAERDEN

At a certain time, which we have not been able precisely to ascertain, a lad named Jacques Dosie, was imprisoned at Leeuwaerden, in Friesland, for the truth of the holy Gospel. It is said that he was only about fifteen years of age; but the wonderworking God, by the holy Spirit, manifested His power through this little one, and perfected His praise out of the mouth of this young child. Matt. 21:16; Ps. 8:2. For; on a certain occasion, when the lord and lady of Friesland, with many nobles and ladies, were assembled at Leeuwaerden, they summoned Jacques before them, conversed with him, and examined him, whether he was contaminated with any heresy. But the faithful God, according to His promise (Luke 21:14; Matt. 10:19; Mark 13:11; Luke 12:11) , gave him a mouth and wisdom, which they could in no wise resist or quench.

Thus it came, that after a few words the lord of Friesland went his way, because the people were waiting for him; but the lady of Friesland, moved to compassion; it seems, talked with him, asking him why ,he,' who was still so young, was thus severely imprisoned and bound.

Jacques answered: "This was done only because I believe in Christ, adhere to Him alone, and will in no wise forsake Him."

The lady asked him: "Do you not belong to the people who rebaptize themselves, perpetrate so much evil in our country, make rebellion, run together; and say that they are dispersed on account of the faith, and boast of being the church of God, although they are a wicked set, and cause great commotion among the people?"

Jacques. "My lady,, I do not know any rebellious people, nor am I one of their number; but we would much rather, according to the teachings of the Scriptures, assist also our enemies, satisfy them, if they hunger and thirst, with food and drink, and resist them in no wise with revenge or violence." Rom. 12:20, 17; Matt. 5:39.

Another said: "It would be seen, if you only had the power.

Jacques replied: "Oh, .no my lady, believe; if it were permitted among us, to resist the evil with the carnal sword, know, that no seven men should have brought me here, and I should have kept out of your hands, for there would have been power to do it."

Lady. "I know there are such sects, who are very wicked and kill the people, and also have their goods and wives in .common."

Jacque s. "Oh, no, my lady, we are quite unjustly charged with these wicked things, and occasion is thereby sought, to persecute us; but we must suffer and endure all this with patience." Matt. 5:11; Acts 21:38; 11 Tim. 2:3.

Lady. "Was it not your people, who with great dishonor took up arms against the government at Amsterdam and Muenster?"

Jacques. "Oh, no, my lady; for those people erred greatly; but we regard it as a doctrine of the devil, to seek to resist the authorities with the external sword and violence, and would much rather suffer persecution and death from them, together with everything that is inflicted upon us." Rom. 13:1_; I Pet. 2:13; Tit. 3:1.

Lady. "Nevertheless, it is imputed to you, and they who make uproar do very wrong; however, I believe what you say concerning it."

Jacques. "My lady, do we not read much of this character, how wicked men spoke evil of the apostles themselves, and the whole band of Christians, and, by many wicked things, sought to incite the authorities to vengeance against them, though it was all falsehood?" Acts 28:22; 24:5; Luke 2:34.

Lady. "Do you not believe that all are damned who are not baptized according to your way?"

Jacques. "Oh, no, my lady, for judgment with regard to this belongs to God alone, who shall reward everyone according to his works, as is clearly evident in many places of the holy Scriptures. Moreover, the water has not power to cleanse us from sin, as Peter says, but is merely a sign of all obedience." I Peter 3:21; Matt. 3:15.

Lady. "When you are baptized, tell me, can you still sin?"

Jacques. "Yes, my lady, for this appears very clearly from the words of Paul; since we are still clothed in a weak and sinful body, and sin in many things. Rom. 7:14, 18; Gal. 5:17; Jas. 3:2: But we must constantly crucify and mortify it, and not practice or fulfill the works of the flesh; or the righteousness of God will condemn us to eternal death."

Lady. "Wherein do you still differ with the inquisitor, let me hear once?"

Jacques. "My lady, because I will in no wise accept his doctrine, unless he first clearly prove to me that it accords in every respect with the Word of God; otherwise he labors in vain; for my faith is founded on the pure Word of God alone. As regards the practice of infant baptism, we contradict it with reason, since it is not a command of God Almighty, but much rather the invention of men, seeing infants have not the least knowledge or discernment of what is required or comprised in baptism. But Christ in His love for such innocent ones has promised them the kingdom of God through grace, without requiring any of these conditions. Matthew 19:14; Mark 10:14; Matt. 18:3. My lady, I find that popery is infected with many other errors besides this; for they seek to make Christ come into the bread, or that the bread should become changed into His flesh and blood; which we in no wise believe, but .regard as an exceedingly gross error and absurdity. But we believe that Christ truly ascended to heaven, and sits on the right hand of His Father. Mark 16:19; Luke 24: 51; Acts 1:9. Thus we do not believe that there is any salvation in their flour, mass, purgatory, or any of their services for the dead, and all like human inventions, of which they have a great number, and all of which are nowhere recognized in the holy Scriptures, but excluded therefrom: Gal. 1:14; I Tim. 4:2. But, on the contrary, we call upon God and seek our salvation in Him, and not in any creature, that we may not corrupt God's own glory, and give it to any of His creatures. Jer. 13:16; Josh. 7:19.

The provincial having come, he began to speak, and said: "Will you not believe in the sacrament, which Christ Himself instituted?"

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Jacques. "My lord, Paul says that the bread is broken in remembrance of Him, and that the cup of blessing is the communion of the blood of Christ." I Cor. 11:24; 10:16. Thus he ended his words.

Lady. "I consider this the worst thing in you, that you will not have the children baptized; for all Germany and every kingdom regards your doings as heresy."

Jacques. "My lady, it is indeed true that we are everywhere despised, .and, like the apostolical band, evil spoken of in all the world; but do not think that such shall therefore perish at the last day." I Cor. 4:9; Matt. 5:11; II Pet. 2:2.

Lady. "My dear child, behold, I pray thee, come over to our side, and repent, and you shall get out of this trouble, and I promise to procure your release."

Jacques. "My lady, I thank you very much for your affection and favor towards me; but I will not change my faith, to please mortal man; unless it be proved to me with the Scriptures, that I err; for I have given myself entirely to God, to be His friend, and herein I hope to live and die." Galatians 1:10; Phil. 3:8; John 15:14.

Laxly. "My son, behold this multitude of men; I have compassion for you, and entreat you, repent of your baptism and do not remain so obstinate; if you, so young a child, should die for this cause, it would, be a heavy cross for my heart; hence see that you are released, and may go home."

Jacques. "My lady, I can not see that there is any crime at all in my baptism, seeing I herein have not followed my own, but the holy institution of our Lord Jesus Christ; had I been able to find another, better way to the kingdom of God, it would not have happened; for I was inclined with my whole heart to seek the Lord my God." Isaiah 56:6.