Thieleman J. van Braght · 170 of 210

Old Book of the Martyrs Mirror · Part 108

Thereupon I replied: "Paul was then a prisoner, and that magistrate was an unbeliever; but show me once where they had magistrates in their church." "Yes," said the priest, "if unbelievers did this, how much more believers." I asked where the apostles had baptized bells. He said: "We do not baptize bells." "What do you teach them then?" said I. He said that they blessed or exorcised them, if I have remembered his words correctly; "For," said he, "Satan is much in such things;" and he related how he had reigned in the New Church, and therefore this was done, as he said; and there was a great deal said.

I said to him that I had never read that the apostles had magistrates in the church, who protected their faith with the sword; but that I had read that Paul says: "We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world." Then the priest started up, and asked where this was written. "In Eph. 6:12," said I. Then he took up his Testament and looked for it, and having read it he said: "This Paul says of the devil; he is the prince of this world." I said: "It is the magistracy of this world, who rule the world, for it speaks of principalities and lords of this world." And there fell many words, the bailiff listening with attention. The priest said that our faith had not existed long, but that their faith had endured fifteen hundred years, and though whole countries were apostatizing from it, said he, whole countries were being converted in India, and that many great signs and miracles occurred there, even as occurred in the time of Christ, so that the Christians were increasing. Then I said: "Does that occur there, and not here? the church is certainly also here in these lands, and there are pastors in Delft, and in other cities hereabout, as well as there." He said, it was certainly true. "Yes," said I, "Pharaoh's magicians also imitated what Moses did." "Yes," said the priest, "that was so, but they did not do such things as occurred there." Then I said: "Well then, I will adduce to you still more: we read that there was a sorceress, who caused Samuel to come forth from the grave, and Samuel talked with her or with Saul." I Sam. 28. "That is true," said the bailiff; "I have read that." Then said I, "Christ Himself also says that they shall say: `Lord, have we not in thy name cast out devils? But he shall answer them: Depart from me; I know you not."' Matt. 7:22, 23. Then the bailiff said: "Jan Hendrickss does not believe it; do you, Jan Hendrickss?" "No; Sir Bailiff," said I, "there is so much villainy perpetrated." "Yes," said the priest, "there has much indeed been done that was not good;" and he related that there had been popes who had not done what was good, but what was wrong. This the priest himself acknowledged; but "there was now," said he, "an old, able man pope, of whom much good was said, and he confessed that there were bad abuses among them." "Paul says," said I, "that the old leaven ought to be purged out, and that if any man that is called a brother be a drunkard, or a railer, or a fornicator, with such a one we ought to have nothing to do;" but of this, as it seemed, he had little understanding. "Indeed," said the bailiff, "if there were a man who would have to do with another man's wife, I should not want to have anything to do with him."

The priest then I think asked me why I had left them? I said that I had indeed heard the priests preach a great deal, very severely censuring popery, but that they did not practice what they preach; that they drank to such an excess as to fight, strike and rave as though they had been madmen, and for this reason I left. This I confessed to him because the bailiff was present; when there were no lords present, I did not wish to bring up their things. I said: "They always want to instruct us in prison; they ought to set us at liberty, and then instruct us;" but of this nothing was said. And having thus many words together, I asked the bailiff, saying: "Sir Bailiff, I must ask you something: if I should renounce my faith: however I do not say that." "Will," said the bailiff, "I do not say it either, that you do." "But if I did, would you assure me of my life, and release me." "This I will not say, but I still say as my lords said, that we will do our best in that respect." "Yes, Sir Bailiff," said I, "what would that signify; it has happened that persons have renounced their faith, and were put to death notwithstanding, as has been seen in Delft." "Yes," said the bailiff, "some were also released." This I had to ask him once, to hear what he would say; for we had talked about it together. Not that we intended to renounce our faith, but to hear what they would say. For it has never been my mind, nor have I ever had any inclination for it; but it afforded me a good . reason, when they tormented us to renounce, to give them this for an answer. Why should we renounce our faith? our life is not assured us. We had many words together, but these are the principal things that were said which I have remembered, for my memory is not strong. If I were to write everything, I should require much paper, for it lasted full four hours. In consequence of its lasting so long, my fellow brethren were very sorrowful, for they thought and believed that I had been confined elsewhere away from them.

The bailiff then rang the bell, and the beadles came. I then said to the priest: "If my lord had not been present, I would not have made so many words with you." "That I believe," said the priest. I took off my cap and bade them good evening, and they me. And I said to the pastor and begged him, that if I had spoken any word too hastily, he should excuse me for it. "Yes," said the bailiff, "and so do you to him, do you not?" "Yes," said I: and thus we parted.

It further happened that they confined us all three in separate places, apart from one another, and took away the Bible from us, one which they themselves had let us have, and which the bailiff had previously consented that we might have; but we remained of very good cheer, the Lord be praised.

On Sunday, the 16th of July, 1570, I was taken down again, and they tied my arms, which they had never done before, for I had gone down with the jailer, fettered together with another. This surprised me much, whereupon the beadles told me, that the priests had required it of the bailiff. Thus they brought me before two priests, namely, Mr. Maerten, and the pastor of the New Church, who had once before been to see me. When I came to them, I bade them good day, and they returned the salutation. Then they said: "We have visited you once, and now we come again, to see whether you are not more willing to yield, than you were the other time." I said: "I say as I have already said: If it can be proved to me clearly and expressly, that infants were baptized, I will gladly suffer myself to be instructed." With this answer they were not well pleased, since they have no Scripture for it. But they asserted that I must suffer myself to be instructed, and that infants had of a long time been baptized in the Christian church; and that it had always been an ordinance; but I held to the proof furnished by the practice of the apostles. They said that we ought to walk in the old paths. "Yes, in the right ones," said I; "thus it is written." Jer. 6:16. They had come to instruct me. "Yes," said I, "I cannot understand it so." This they did not like to hear, that I could not understand it; and they said: "You want to understand it before you accept it." "It is written," said he, "in the prophet Isaiah, that we must first accept it, before we believe it." "Where is it written?" said I. "I do not know," said the priest. "Rpm. 10:10," said I, "we read: `With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.' I must certainly believe your things with the heart, if I am to accept them but now I cannot understand it as you do." This they would not hear; but if I had soundly assented with the mouth to what they said, whether I had believed it or not, it would have been all right.

They begged me much, that I should suffer myself to be instructed, there was not a day that they did not pray for us. They also frequently said that I had strange views, and that I was damned; if I were not damned, God would not be God, he said; and the Scriptures would not be true; this he often said. To be damned. and to lie in prison, these are not good things, said I; for I said as little to them as I could. But the damning did not hurt me; I let them say on. I said: "If you can prove to me, that infants were baptized, I would like to hear it." They said that whole households were bantized, and declared that there must have been children there. Ans. "That you do not know, for there are households in which are no children; I also do not seek salvation from the water." When they heard this they were greatly astonished. "Yes," said I, "you say that all unbaptized children are damned." "Yes," said the priest, "they are damned." "Then the women who give birth to such children are badly off." "Yes," said the priest. "Indeed," said I, "then the water must wash away sin?" "Yes," said they. Ans. "I shall prove to you, that it does not." I then told them, that in Peter 3:21 it is written: " `The like figure whereunto even baptism doth also save us, not the putting awav of the filth of the flesh, but the answer of a good conscience.' And the apostle baptized Simon the sorcerer but the water did not remove his sins, for it is written that he was in the gall of bitterness, and in the bond of iniquity, though he had been baptized by the apostles." "You say of Peter," said the priest. "that he writes this; how do you know if it is true? Did Peter tell you himself? And Simon the sorcerer was a worthless fellow for if the apostles had known that his heart was in this condition, they would rather have bitten their fingers, than pronounced the name of God over him." Ans. "This I admit; but the water did nevertheless not wash away his sins." And they asserted that I must suffer myself to be instructed, and said that I acted contrary to the Scriptures, for it is written, Matthew 18: "If thy brother shall trespass against thee, rebuke him; and if he will not hear thee, tell it to the college." "See," said they, "you will not hear us now that we rebuke you; in this you certainly act contrary to the Scriptures." Ans. "What would you teach me then? Would you let me go then, and shun me as a heathen and a publican?" "No, no," said the priest, "this is your favorite theme, which you always bring up." (For I had had many words with him in regard to it the last time;) but to let me go was not in their power, he said. Ans. "Christ certainly says, when they are reproved, and will not hear, they are to be shunned, and not apprehended. And Paul also says: `A man that is a heretic, after the first and second admonition, reject?' Tit. 3:10. And now I will not hear you, hence you ought to let me go." But they did not listen to this, that was the magistracy's business, they said. Ans. "You certainly have a faith; show me once where the apostles had magistrates in their church."

Then the priest said that Peter had killed two persons. Ans. "You cannot prove that to me, neither by word nor deed." Then he read from a German Testament, that Ananias and his wife sold their possessions; and did not bring all and lay it at the apostles' feet, but kept back a part of it. Then Peter said: Ananias, why hath Satan filled thine heart to lie to the Holy Ghost? thou hast not lied unto men, but unto God. When Ananias heard these words, he fell down and gave up the ghost. Three hours after his wife came, and Peter asked her too, whether they had sold the land for so much. She said: Yea. Peter said to her: How is it that you have agreed together to tempt the spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet and yielded up the ghost. Acts 5. When he had read, I said: "Who can say that Peter did it, for it reads that when they heard these words they gave up the ghost." We had many words which I have partly forgotten; they begged me to suffer myself to be instructed. "Well," said I, "I can not understand it so." To this they would not listen, that I would first understand it, before I accepted it; and they said that their faith had always existed for fifteen hundred years; they would show to me from year to year, how their church had been built up, and they named to me many of their teachers or bishops, Augustine and others; how it first came from Spain into France, whence St. Willeboort brought it into these countries; and many other things did they tell me. And though whole countries apostatized from them. there were large countries again that adopted their faith, as for instance in India, where the Lord did great signs, so that there were persons who in one, month learned another language, and accepted the faith, and even preached within one month; and many other things they told me. I asked whether that country was large. They said: "As large as Spain, France, Germany and this country taken together."

Thus their faith had always existed, and could not perish, for Christ had said: "I will be with you unto the end of the world;" but our faith had not existed so long; for [said they] you can not prove to us, that your church has always existed. "I know," said the priest, "that you will name to me five or six persons." Then I said: It would have been much better, if he had heard Micaiah, than the four hundred false prophets. (The king of Judah, I Kings 22) . They tried hard to draw me out, as to whether I was baptized, but the Lord kept my lips, and I did not tell them. They had heard it said, they told me. I asked whether they had heard me to say it. They said: "No." I replied: "I do not want to tell you either." They said: "We do not wish to know it."

And when they found that I would not listen to them, they told me time and again that I was damned, and that I was a murderer of souls, that I had murdered many souls, and they had heard it said that I had caused many to apostatize from the Roman church. I said: "I have murdered no one's soul." He said: "You say that we are murderers ourselves." I said: "You have not heard me say that." They told me to consider the matter, and if I desired it, they would come again. Thus we parted amicably.

These are the principal points of our conversation, for it lasted about two hours. I should not be able to write the whole of it, for I can not remember it, and it would be impossible for me to give the exact conversation, without leaving out or adding to it.

Written by me, JAN HENDRICKSS

ANOTHER LETTER BY JAN HENDRICKSS, TO MAER;

TEN JANSS, HIS FELLOW PRISONER

The eternal God of all grace, who has called us with a heavenly calling, from the power of Satan into His eternal, marvelous kingdom, strengthen and confirm you, my brother Maerten Janss, with His holy Word, and give you the power of the Spirit, that you may be able to resist all the wicked wiles of the Evil One, whether through himself, or through his emissaries, so that you may be able to stand in this grace; and grant you and me a valiant faith, firmly rooted and grounded, that you may neither be moved nor cast down by the great tempest of false doctrine. This, I Jan Hendrickss, your weak fellow brother in imprisonment, tribulation and affliction, wish Maerten Janss, my dear brother, in his bonds and imprisonment, as a friendly salutation in the Lord, for the refreshing of your mind. Amen.

Further, my dear brother, I inform you, that I am still of good cheer in the Lord, and my heart and mind have still no other purpose than to fear Him, and to adhere to His holy Word, according to my great weakness, with the help of God. Without whose assistance I am, utterly powerless to perform the same. Thus I hope and am confident in my heart, that it is also with you. I furthermore thank you much for the comforting letters you have sent me to refresh and console me in my tribulation, and that you still remember me in your prayers, which I also do for you, that we may help each other fight in this great conflict, which we now have with the great red dragon, which draws the third part of the stars from heaven with his tail. Revelation 12:3, 4. When I read your letters, it was no sorrow for me to hear that you were of such good cheer and courage in the Lord, but it rejoiced my spirit. Hence, my dear brother, let us take good heed to, and well consider, the teaching and admonition of Paul, where he says: "As ye have therefore received Christ Jesus the Lord, so walk ye in him, rooted and built up in him." Col. 2:6, 7. Mark, dear brother, it is needful that we ~attend to these words and admonition of Paul. For since we have put on Christ by baptism, and have become members of His body, let us walk in Him, rooted and built up in Him, and firmly abide in Him, even as He says: "Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned." John 15:4-6. Mark, dear brother, how well it is with him that is in Christ, and Christ in him: but he who has no consciousness of Christ, is like a branch that is cut off and withered, which receives no sap or strength, nor the nature of the stem of the vine.

Dear brother, let us now earnestly consider the matter, whether this is not the case with men. Let us therefore abound in him with thanksgiving, and by him offer the sacrifice of praise to God continually, that is, the fruit of our lips, that we be not spoiled through philosophy and vain deceit, after the traditions of men, after the rudiments of the world, and not after Christ. Heb. 13:15; Col. 2:8. "For it is now an evil time, a time that searches and tries Christians, whether they are firmly rooted and built in the faith. For when a woman has conceived, and the time of her delivery is drawing nigh, before she is delivered, great pain comes upon her, which is the forerunner and sign of her impending delivery; but when she is delivered, she soon forgets the great pain, because she has gotten a child.

Behold, my dear brother, thus it is also with us now; the great temptation and vexation, conflicts without, and fears within, which happen to us daily, these are our pains which precede delivery, whereby we may perceive, that the time of delivery is fast approaching; but as soon as we are delivered, then we shall remember it no more; namely, when we shall have put off this tabernacle, the mortal clothing, that shall be the last of our pain; then we may say: "O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ." I Cor. 15:55-57. Then shall the last enemy, death, be conquered. Then shall we no more weep, mourn, or lament; all torment, pain and affliction shall then have passed, like a vapor, that endures for a little time. Then we shall no more be tormented or tempted, apprehended or hunted; but we shall rest from our heavy labor, and help keep the eternal day of rest, with many thousand saints under the altar, who are chosen out of every kindred and nation, who have also sealed the Word of God with their blood, and have passed through the world through many great tribulations, and not loved their lives above their Creator unto the death. Rev. 14:13; 7:14; 12:11.

Behold my dear brother Maerten Janss, what will it matter then, whether we have lived in great luxury and pleasure, or whether we have been persecuted, imprisoned, tormented, tortured, burnt or beheaded, yes, what will it matter when it is all over? For then we shall all follow the Lamb slain from the foundation of the world, with a great multitude of saints, arrayed in fine linen clean and white, palms in our hands, and crowns upon our heads. Oh, what a glorious work will that be for him that will be able to endure here unto the end! Hence, my dear brother, I say with tears, though I write it to you, let us keep good courage; for in the world, says Christ, ye shall have tribulation: "But be of good cheer; I have overcome the world." John 16:33. So doing let us hold fast the promise, without wavering; for he is faithful that promised (Hebrews 10:23); though they say that we have the devil of pride in us, and that he is too firmly seated in us. But it will be found otherwise, when that comes what shall come; there is no doubt about it. Though we are here deprived of our right, when the judge of judges shall judge, we shall get it back, I have no doubt at all. Herewith I will commend you to the Lord, and to the rich Word of His grace, who is able to keep you unto the end. Amen.

Know, Maerten Janss, that the tormentors have been with me all the week, except one day, and I daily expect their return. Adrian Corneliss was also here this week, with the chaplain. And on Saturday the chaplain was here, with a steersman from Egmont, named Jacob Meulenaer, who wanted to prove to me, that however bad a man was, he .might teach the Word of God aright, and save men; yea, though it were the devil, he might teach men the Word of God aright. He took off his cap, and sat there as though he was about to deliver an exhortation, and made a speech almost a quarter of an hour long, commencing at the very beginning. I could not refrain from laughing, whenever I looked at him, for I thought that his head was out of order. When he had finished, all three of us fell in a dispute; yet I did not intend to make many words, but it is difficult for a man to keep silence. Hence when they perceived that I would not listen to them they assailed me very hard. The steersman said: "Had I been officer, you would not have lain here so long; he would have made short work with me." He said to the priest: "The lords must put this man to death secretly; he [the devil] was so firmly seated in me," he said, "that he could not come out;" and many other ugly words he said. I said: "The plainer you make it the better I understand it." And the chaplain and I had many hard words, and he was greatly incensed. I said that I did not desire him so any more. He said that he marveled with Paul, that I had so soon suffered myself to be led to another gospel, when yet there was no other. I said: "What other gospel have I accepted?" He said: "That I had not been willing to have my children baptized." "Indeed," said I, "you have not a single letter of Scripture that they must be baptized." Observe, dear brother, his view: "If Paul had ordained it as a command and custom to baptize infants, and we rejected the same, we had accepted another gospel." I also had some words with the steersman; what he said was neither rhyme nor reason, and he was very abusive to me. I said: "Calling names breaks no bones; one can do it seated as well, and I offered him a chair." He said that he knew more in one finger, than I in my whole body; and many other things he said. Farewell, and acquit yourself valiantly; I hope to do the same. And let us remember each other in our prayers. Take this my simple letter in good part, for it has been written out of love; and excuse me for having waited so long before writing, since I have many visitors, not friends, however, since no one is allowed to come to me except my father. Write me again, how it is with you, for I hear nothing but good of you, God be praised.

Written, A. D. 1572, in my bonds, by me,

JAN HENDRICKS&

ANOTHER LETTER FROM JAN HENDRICKSS TO

POUWELS AND AECHTGEN, HIS BROTHER AND

SISTER, FOR AN ADMONITION TO THEM,

AND FINALLY FOR A FAREWELL

The God of all grace, who has called us from the power of darkness into His eternal kingdom, through Jesus Christ our Lord, grant you according to the riches of His glory, to be strengthened with power by His Spirit in the inner man; that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God. Col. 1:13; Eph. 3:16-19. This, I Jan Hendrickss, a poor prisoner for the word of the Lord, at Delft, wish Pouwels H. and Aechtgen H., for an affectionate salutation in the Lord. Amen.

Further, after all proper salutation to you, my beloved brother Pouwels Hendrickss, and Aachtgen Hendrickss, daughter, whom I love much according to the flesh, and also after the spirit, I inform you, that I am still valiant and of good cheer in the Lord, as I hope that this is also the case with you. And as, according to human calculation, my departure, or time is near at hand, to put off my tabernacle, I cannot forbear, but must exhort you briefly, out of pure, faithful, brotherly love, to strive firmly, steadfastly and constantly in the faith once delivered to the saints, that you may through this faith receive God's promises, so that we may meet together under the altar, with the great number robed in white, who are chosen and redeemed by the blood of the Lamb out of every kindred and nation under heaven, and have passed through the world through great tribulation, being burnt, pursued, beheaded, and the like; therefore are they before the throne of God, and serve Him day and night in His presence. Rev. 7:14, 15.

See, dear brother, all these had to drink of this bitter cup, before they attained their present state; and they all had to walk this narrow, strait, slippery, and perilous way, and did not love their lives unto the death, and had to leave everything behind for the name of the Lord, whether it be lands, sand, house, home, wife, and children, before they reached this exceedingly glorious state. Yea, the Son of God Himself entered into His Father's kingdom through great affliction being apprehended, mocked, scourged, crucified, and put to death, so that he said: "I am a worm, and no man." Psalm 22:6. Hence let us take these for an example and pattern, lest we become slothful, drowsy, or faint on the way, and thus be taken captive by the wiles and snares of Satan, for a man that is asleep is easily caught. But be fervent in spirit, and seek to be the first in every good work, and not the least; and beware of the arrows of the devil, which he shoots in darkness; and pray to God day and night, for it is needful to pray always, lest we fall into temptation, for he that seeks to murder our soul neither sleeps nor slumbers, and is constantly walking about us as a roaring lion. And beware of pride, of spiritual as well as other pride, for it is the nature of man to be rather high minded. Let all envy and hatred, railing and slandering, and all craftiness and malice be far from you, together with all murmuring of the heart. Covetousness or rapacity, ambition and selfishness, let these not be found with you, but put on the Lord Jesus Christ, and follow His example in everything, as well as you can. Have brotherly love, and endeavor to keep the unity of the Spirit in the bond of peace. Be patient in all tribulation and affliction that come upon you, and the God of peace will be with you; for we have great need of patience, as I have proved. For Sirach says: "Woe to him that has lost patience," and well may he say so.