Thieleman J. van Braght · 177 of 210

Old Book of the Martyrs Mirror · Part 115

In the sixth place, I further confess from the Word of God, a true Supper, with bread and wine, by which we are to show Christ's sufferings, and His death, and also to remember the new covenant, or testament, which He made with His people, and sealed and confirmed with His blood. Even as Christ Himself instituted the same, and observed it with His apostles, as is written: "That Christ the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat; this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood, which is shed for many: this do in remembrance of me." But all that are to eat this external bread, and to drink the wine, truly in remembrance of Him, must first be renewed and changed by the Word of God, so that they must be lowly of spirit and contrite in heart, and truly confess Christ Jesus by faith, that He alone is their Redeemer and Saviour; and they must have love, unity and peace with one another, and must be sanctified through the Holy Spirit, and assured in their conscience by faith, that they are the children of God, and heirs, who through grace shall be partakers of Christ's great benefits, as, His merits, death and blood, for His suffering is our rejoicing, and His death is our life, as Paul says: "That he has reconciled us in the body of his flesh through death, to present us holy and unblamable and unreprovable; and made peace through the blood of his cross, by himself." And hence they are to examine themselves, as Paul says, and so eat of the bread, and drink of the cup; for he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the Lord's body. Hence Paul says: "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?" Thus the communion of the body and the blood of Christ must be in us, and he that so examines himself, and through the

Holy Spirit finds in his conscience, that he is an heir of the great benefits of Christ, and a member of His body, he may indeed use the memorials of bread and wir ° with regard to it, as Christ says "This do in: .inembrance of me," and Paul says "As often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come." Matthew 26:26; I Cor. 11:23; Heb. 9:12; Luke 22:19; Matt. 11:29; Col. 1:14; Matt. 1:21; Rom. 8:16, 17; Col. 1:20-22; Eph. 2:13; I Cor. 11:28, 29; 10:16-18; Rom. 12:5; I Cor. 11:26.

In the seventh place, I further confess a true Christian excommunication, which is an excluding or binding of the disobedient sinner, and a releasing or loosing of the obedient penitent, even as Christ wisely instituted and effectually taught the same, and His apostles thoroughly expounded, used and also taught it, as Christ spake to the apostle, saying: "I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven." And he also says: "If thy hand offend thee, cut it off, and cast it from thee: it is better to have only one hand, and enter into life eternal, than having two hands to be cast into everlasting fire." And the same he also says in regard to the foot and the eye. Matt. 18:18; 16:19; 5:30; 18:8.

But though Christ taught His apostles all this, we do not find it written, that the ordinance was used in Christ's time by any.disciple, with regard to those who having transgressed or apostatized, caused offenses; and this because of, the law, which came to an end in the death of Christ, and because the body was not yet perfect, and the temple of the Lord not yet complete, since they were yet very ignorant, and in many matters not fully instructed, as Christ says to them: "I have yet many things to say unto you, but you cannot bear them now. Howbeit when he, the Spirit of truth is come he will guide you into all truth." Which spirit they must receive, before they could bind or release any one with the key (which is the Word and Spirit of God), as Christ also indicates with these words, when He breathed on them, and said: "Receive ye the Holy Ghost: whosesoever sins ye remit, they are remitted unto them; and whosesoever sins ye retain, they are retained." Not that Christ gave the apostles authority, to forgive or to retain any one's sins contrary to His Word, and thus to govern the church according to their will. No; God forbid! They had to act without respect to persons, even though it had been their right hand retain the sins of those who according to the Word of God were under the wrath of God, and proclaim grace and peace to the penitent, who according to the same word were under the grace of God; and thus Christ appointed unto them the kingdom as His Father had appointed it unto Him. Rom. 10:4; John 16:12, 13; 20:22, 23; Luke 22:29.

But I repeat it, though Christ had so appointed and taught it to them, yet, according to my view, they had then neither a command nor authority to use the same, as already said, before Christ had ascended up to heaven, having sent them forth, to preach the Gospel in all the world, to every creature, teaching to observe whatsoever He had commanded them. They also had to tarry in Jerusalem, until they were endued with power from on high, and had received the promise of the Father, which was the Holy Ghost, who was their teacher and power, whereby they proceeded in this practice. And when the body was perfect, and the temple of the living God complete, in which God dwelt with His Spirit, the apostle effectually taught Christ's institution and ordinance of excommunication, and also used it, as we may read, how the apostle delivered Hymeneus and Alexander unto Satan, that they might learn not to blaspheme. And so he also punished the Corinthian fornicator, concerning whom he had determined, when they were gathered together, and his spirit, with the power of Christ, to deliver him unto Satan, for the destruction of the flesh, that the spirit might be saved. Since the Corinthian church was very slack in regard to using this excommunication in the case of him that had done that deed, therefore he reproved them with severe words, as we may read in the second epistle to the Corinthians, chapters 12 and 13. As he also wrote to them, that .a little leaven leaveneth the whole lump, therefore he says: "Purge out the old leaven, that ye may be a new lump." And thus Paul used excommunication, and also would have it used, even as he writes to the Thessalonians, saying: "We command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us." For in this epistle he had written to the Corinthians, not to company with fornicators, and since they did not observe it, or perhaps not well understand it, he explained it to them more fully, and said: "Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must we needs go out of the world. But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat." And thus I confess that such carnal men, who thus sin against God, are, according to the ordinance of Christ, with the Word of God, as Paul has explained this thus, to be excommunicated and excluded from the church, and that we are also not to company with them, as the apostle says: "If any man, obey not our word, signify that man by an epistle, and have no company with him, that he may be ashamed" or think with himself, that for his presumptuousness and transgression he is delivered unto Satan (whom he obediently served according to his will, and also hearkened to for the sake of sin,) for the destruction of the flesh, which before the fall lived and desired to live in sin; that he may be ashamed, may humble himself, repent truly, and thus die unto sin, and the spirit be saved in the day of our Lord. For as the Word of God has power to excommunicate the presumptuous transgressor, so it has also power to teach and to avoid the excommunicated person, since excommunication is ineffectual without avoidance. And as excommunication and avoidance are thoroughly taught in the Scriptures, I confess both, since also Paul excommunicated, and also taught, to put away him that doeth evil, and says: "Keep not company with them; with such [ as he there specifies ye shall not eat." Even as he also says concerning a man that is a heretic: "When ye have once or twice admonished him, reject him, knowing that he that is such, is subverted, and sinneth, being condemned of himself. For such cause contention and offenses, and their words eat as doth a canker;" hence the church is to avoid them, lest she be leavened or corrupted by them. Matt. 28:20; Luke 24:49; Acts 1:8; I Tim. 1:20; I Cor. 5; Gal. 5:9; II Thess. 3:6, 14; Tit. 3:10, 11; Rom. 16:17; I Tim. 2:17.

Let the reader be informed that Jacob van den Wege, the writer of the preceding letter, owing to want of opportunity did not further carry out or write down the articles of faith, though he was sufficiently informed in all, and continued therein steadfastly unto death.

ANOTHER LETTER FROM JACOB VAN DEN WEGE,

WRITTEN IN HIS BONDS, TO OTHER PRISONERS

The unfathomable abundant grace and mercy of God the heavenly Father, the peace, holiness and merits of our Lord Jesus Christ the Son of God, and the joy, comfort and power of the Holy Ghost. This only, eternal and Almighty God, who alone is holy and good, grant you, my dear and most affectionate beloved sisters in the Lord, who are now imprisoned for the testimony of our Lord Jesus Christ, this my salutation, yea, the Lord grant it to you through His great goodness and benevolence; this I wish you from the depth of my heart, as an affectionate and cordial greeting. Amen.

Further, after all unfeigned Christian salutation, let my dear sisters in the Lord, please, be informed, that we three prisoners, who now are also in bonds, in Ghent, in the count's castle, for the testimony and doctrine of our Saviour Jesus Christ, are still of good cheer, and not changed in the least in our purpose to suffer with Christ, and to strive for the truth. And we are also ready not only to endure poverty, reproach, imprisonment, and bonds, but also to die for the name of the Lord, if it be His pleasure; and all this by His great and mighty power, with which He strengthens us through His great grace; to Him be praise, thanks and glory forever.

From your letter I also understood that it is still well with you four, on account of which I and my fellow prisoners were much rejoiced, and I pray God the Father of our Lord Jesus Christ, who has chosen us hereunto from our birth, and through His great mercy and love has given us His abundant grace, that He would keep and strengthen us unto the end with His Holy Spirit, that His name may be praised and honored forever through us all, for the edification of our neighbor, and the salvation of our souls. O my dearly beloved sisters in the Lord, let us continue steadfastly, and take good heed, that we do not neglect the grace of God which He has so faithfully shown us, but well improve it, for through neglect one may soon lose that for which he has labored so long, and then it is sometimes very difficult to find it again. Hence I say, let us take good heed, and hold fast that which we have, that no one take our crown. For if we continue steadfast in that which we have, we shall without any doubt be saved through the grace of our Lord Jesus Christ. Heb. 12:15; Rev. 3:11; Matt. 10:22; Acts 15:11. And to this end (namely, to be saved) we have already begun; may God grant us strength, that we may be able to carry it out to His praise and to the salvation of our souls. For God knows, that on earth we seek. no other riches or honor, than the honor of His name and the salvation of our souls, for which salvation we now with great patience endure here so much affliction amidst sorrowing and sighing (all of which rises from reproach and imprisonment), together with manifold conflicts and temptations.

But, my most beloved, let us not become despondent in tribulation and affliction, nor let us think it strange as though some strange thing happened unto us, for from the beginning of the world the righteous had to suffer; but let us rejoice herein that we are partakers of Christ's sufferings, well knowing that if we suffer with Him, we shall also reign with Him. I Pet. 4:12, 13; II Tim. 2:12. For Paul says, that it is given unto us, not only to believe on Christ, but also to suffer for His sake; for we must through much tribulation and affliction enter into the kingdom of heaven. Phil. 1:29; Acts 14:22. But the sufferings of this world are not worthy to be compared with the glory which shall be revealed in us, who look not at the things which are seen, but at the things which are not seen, for eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them who love Him and keep His commandments; but He hath revealed them unto us by His Spirit. Rom. 8:18; II Cor. 4:18; I Cor. 2:9, 10. Hence, my dear sisters, we ought to be comforted by these promises, and work with a joyful heart in the vineyard of the Lord, patiently endure the heat of the sun, and not fear what man shall do unto us, for we know, and are sure through our faith, that if they kill our body, our Redeemer liveth, and that He shall hereafter raise us up from the earth, and then we shall in our flesh see God; our eyes shall behold Him and not another. Job 19:25. And Paul says, that we look for the Saviour, Jesus Christ, who shall change our vile body, that He may fashion it like unto His glorious body. Phil. 3:20, 21. Then shall we be caught up in the air to meet Him, to inherit eternal life, and then shall He fill our hearts with joy, and comfort us, and make us glad after our tribulation, shall wipe our tears from our eyes, and shall reward our labor, for sorrow and mourning shall flee away from us, and everlasting joy shall be upon our heads. I Thess. 4:17; Rev. 7:17; Isaiah 51:11. Yea, all this shall happen to us through His great grace and if we firmly persevere and take good heed, and abide steadfast unto the end in that which we have, we shall be saved. Herewith I will commend you to the Lord, that He will keep you my dear sisters in the Lord, with the strong power of His Holy Spirit. And take my brief unfeigned letter in good part, for I had almost not written you at all, because of my ignorance and simplicity; but through your request I dared not forbear.

Written with my own hand, on the last day of April. Farewell. Amen. My fellow prisoners also greet you most cordially with the peace of the Lord. By me.

JACOB VAN DEN WEGE.

ANOTHER LETTER BY JACOB VAN DEN WEGE

I Jacob, imprisoned for the name of the Lord our God, grace, peace, mercy and love from God our heavenly Father, through Jesus Christ, His only Son our Lord, who delivered Himself up for our sins, when we were yet enemies, that He might redeem us from this present evil world, and purify unto Himself a people zealous of all good works. Rom. 5:10; Gal. 1:4; Tit. 2:14. This I wish my dear sister in the Lord as an affectionate greeting. Amen.

After salutation, my dearly beloved sister in the Lord, even as we are both born of one mother according to the flesh, so I hope that according to the spirit we are also born of one God, for we confess, and believe in one eternal God, Creator of all things and by faith He has regenerated us with the Word of truth, that we should be a kind of first fruits of His creatures, as the apostle says: "Whosoever believeth that Jesus is the Christ is born of God and every one that loveth him that begat, loveth also him that is begotten of him." Therefore, he that loveth God, and is begotten of Him, must love the brethren, for he that loveth not his brother abideth in death, and whosoever hateth his brother is a murderer; and ye know that no murderer hath eternal life abiding in him. James 1:18; I John 5:1; 3:14, 15. Hence Peter says: "Purify your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever." I Peter 1:22, 23. As also Paul says: "Be ye therefore followers of God, as dear children; and walk in love as Christ also hath loved us, and hath given himself for us, an offering and a sacrifice to God, for a sweet smelling savor." Eph. 5:1, 2. My dear sister, put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any man have a quarrel against any even as Christ forgave you so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And 'whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him. Col. 3:12-17.

Hence, my dear sister, constantly walk devoutly in all things, and be faithful to Him who hath called you out of darkness into His light, from lies into the truth, and from hatred into love; and therefore are you called, that you should walk in the light, in the truth, and in love; and by this, says Christ, shall all men know that ye are My disciples, if ye have love one to another. Yea, my dear sister, the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned. I Peter 2:9; John 12:35; Eph. 5:8; John 13:35; 1 Tim. 1:5.

Herewith I commend you to the Lord, and to the comforting Word of His grace. The God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ; to whom be glory forever and ever. Amen. Heb. 13:20, 21.

Written on the 4th of July, A. D. 1573. Keep this in remembrance of me your weak brother in the Lord, and do not forget me and my fellow prisoners in your prayers; we will do likewise according to our weak ability.

JACOB VAN DEN WEGE.

THE LAST WORDS WRITTEN BY JACOB VAN DEN

WEGE, AFTER HE HAD RECEIVED WORD

THAT HE WAS TO DIE

I, a prisoner for the name of the Lord, wish all my dear brethren and sisters much spiritual wisdom and consolation through the Holy Ghost, especially to my dear wife and children, whom I greatly love; but the Almighty Lord must be the nearest, as you are yourselves taught from the Word of God. Hence, my dear wife, whom I love, I write you this little for a parting letter in this world. Adieu my love, the Lord lighten your tribulation; and my most beloved sister in the Lord, namely, my mother: O mother, be of good cheer in the Lord; the God of all comfort deliver you from your tribulation. And Sijntgen, Grietgen, and Claerken, my dear sisters in the Lord, always be at peace with one another, and comfort one another in love. Adieu, all of you. I now go to deliver up my life for the name of the Lord. Written the day that I received word that I must die. Adieu Tanneken, my oldest daughter, and Grietgen ( O that the Lord might take you), and Betgen my youngest daughter, adieu.

Written in my bonds, by me, your dear husband and brother in the Lord.

JACOB VAN DEN WEGE,

MAEYKEN VAN DEVENTER, PUT TO DEATH FOR THE

TESTIMONY OF JESUS CHRIST, AT ROTTERDAM

IN HOLLAND, A. D. 1573

Not only those of the city of Ghent, in Flanders, of whom we have just spoken, but also those of Rotterdam, in Holland, again imbrued their hands at this time in the blood of the saints. This appeared in the case of a very pious and God fearing heroine of Jesus Christ, who, a native of Deventer according to the flesh, was nevertheless from the heavenly Jerusalem, born again of God; whose name here upon earth was Maeyken van Deventer, while her inward and spiritual name was known only to God, and recorded in the secret book of God's perpetual remembrance.

She was apprehended for her saving faith, in the city of Rotterdam, in Holland, without any fear from the neighboring cities, as the city of Dortrecht had already a year before, under the reign of the Prince of Orange, William I, capitulated, no longer to shed innocent blood on . count of the faith; which had taken place in July, A. D. 1572, while this occurred about the middle of the year 1573.

They did not stop at imprisonment, but proceeded further with her, so that when she could not be turned from her steadfast and true faith, sentence of death was speedily pronounced upon her, that she should be put to death, as an immovable and obstinate heretic. O God, how couldst Thou tolerate it!

This sentence was speedily executed on her by the executioner, so that, having commended her soul into the hands of God, she left her body upon earth as a prey.

Observations concerning the death sentence of

Maeyken van Deventer

We have taken much trouble, to obtain, if possible, the death sentence of this pious woman Maeyken van Deventer, as well as of others of our dear fellow believers that were pyt to death at Rotterdam; but we have been informed by the secretary there, who searched for it, that in the year 1600, just fifty nine years ago, there was a great fire in the city hall, whereby the examinations and death sentences of said martyrs were all burned, together with all that had been recorded with regard to this, previous to the year 1600, as we also, for the year 1572, showed to have occurred at Breda; certainly a lamentable matter, which might cause to pass into oblivion that which we ought constantly to remember, namely, the steadfast death of the saints. To prevent such oblivion, we have deemed it necessary to notice this matter more fully than has ever before been done. This by way of notice.

A TESTAMENT MADE BY MAEYKEN VAN DEVENTER

FOR HER CHILDREN

My children according to the flesh, but, alas! not according to the spirit, here is a testament, which I, your mother, leave you, namely, Albert, Johan, Egbert, Truyken, my dear children. The Lord bless you, as Isaac blessed his son Jacob, that he should be a ruler over his brethren. My children in the flesh, I must leave you young; may the Most High permit us to meet in the world to come, which shall be done before long by the Father, who will paternally b'ess us with His most holy name. This I expect from day to day, that, when it pleases the Lord, I may offer up my life and body for His holy name's sake, and I trust that this will not be deferred, and that the good Lord will not forget me any longer. When you hear this, sorrow not, as the world does, which has no hope, or knows not where they shall be; but thank the Most High, that you had a mother who was found worthy to shed her blood for the name of the Lord, and who, through His great grace and mercy, may be counted as a witness or martyr. Hence, my children, respect this testament which I leave you.

I cannot leave you gold or silver, nor can I give you treasures of this world, as the world gives to her children; for this I did not take with me, but left it to your carnal father; and this I also did not seek, but I sought the eternal riches, which are imperishable. Do you also seek this way, and you shall live forever; and follow this testament and the instruction which I here write you. Even as Christ Jesus our forerunner left such to us for an everlasting testament, and sealed it with His blood; such a testament I also leave you, and will likewise seal the same with my blood, even as the blessed Jesus did. My children, do not set at naught or lightly esteem this; be not heedless: it is better than gold, for it will save your souls. If you do what I write you, you shall see me again in great glory, and you shall be as kings and queens; but you must keep yourselves from this corruptible world, for it shall pass away with all its lusts.

Hear, my children, the instruction of your mother, and incline your hearts to understanding, and open your ears to hear the words of my mouth, for I seek the salvation of your souls; believe me, and no one else, that you may come to me and live forever. Behold, my children, I hold before you the way of my Bridegroom, and our forerunner, Christ Jesus, who went before me, which leads to the truth, as the Lord has commanded me; and behold, I take up my cross, and follow the Saviour of the whole world. Do so, too, my children; I shall go before you, without looking back,,for this is the way of the prophets and.. martyrs, and behold, I shall now drink the cup which they., drank. I now go the way which Christ Jesus, the Lord full of all grace and truth; who laid down His life for His sheep, went; this cup I must drink, as Christ says: "I have a cup to drink of, and a,baptism to be baptized with;, and how am I straitened till it be, accomplished,l" klatthew 20:22; Luke 12:50. And having thus passed. through, He calls His sheep, and his sheep hear His. voice, and .follow Him whithersoever Ile. goes, for this is the way to the living fountain; this way went the .priestly kings coining from the rising of the sun, as is written in Revelation (Rev. 16:12 ), and entered into eternity. And behold; they had to drink of this cup, and to go this way, who are now under the altar, crying and saying: "Lord almighty Father, how long dost thou not avenge our blood on then that dwell on the earth? And white robes were given them, and it was answered unto them: Bear yet for a little season, till the number of your brethren that shall also be killed yet for the testimony of Jesus Christ be fulfilled." Rev. 6:9-11. These also drank of the cup, and ascended up to enjoy the eternal Sabbath of the Lord. And of this cup also those had to drink who are crowned, have palms in their hands, and are clothed in white. 11 Esd. 2:42. Yea, this is also the. way trod by. the four and twenty elders that. stand before the throne of God, and cast their crowns from their heads, and their harps before the throne of the Lamb, and falling down upon their faces, .say; "O God, to thee alone be praise, honor and glory, power and strength, forever and ever. Lord almighty God, who wilt speedily avenge the blood of thy servants and ministers, thine be the victory; magnified by thy name, which is, and which was, and which is to come." Rev. 4:10, 11. This way also walked the marked of the Lord, who had the mark in their foreheads, who were chosen out of all the kindreds of men, who were not defiled with women, but follow the Lamb whithersoever He goeth. 7:3; 14:3, 4. Behold, these had tp drink the bitter cup, and also all those that are still lacking of the number and fulfillment of Zion, which is the bride of the Lainb, and the new Jerusalem, which shall descend out of heaven, in which city and throne the glory of the great King shall be revealed and seen, when the marriage feast shall be kept and celebrated in the'day of the high and; holy Sabaoth, the Lord their God, which is the day of their rest and joy, 6:11; 21:10. Behold, all these first ,suffered the judgment in their flesh, and had to hear the punishment of this world,' for 'Jesus Christ wa's the first one, as is written "The Lamb .slain "from the foundation of the world;" and Paul says, that whom; He did foreknow He also did predestinate to be conformed to the linage of His Son. Rev. 13:8; Roin. 8:29. Christ our Saviour also says, that the servant is not better than his lord, nor the disciple above his master; lint it is enough for the disciple, that he be as his master. Matthew 10:24, 25. This also Peter declares to us, who says that the time is. come that judgment must begin at the house of God; and if it first begin at God's elect, what shall the end be of them that have not believed the Gospel of God?and if the righteous scarcely be Saved, where shall the unrighteous appear? I Pet. 4:17, 18.