Thieleman J. van Braght · 157 of 210

Old Book of the Martyrs Mirror · Part 95

W. PIETERSS.

Concerning the torturing of the afore mentioned

Anna Heyndricks, and when this occurred

She was tortured on the 27th of October, in the year 1571, according to the previous sentence of the judges, as appears from the record of the confession.

Thus extracted from the book of criminal sentences of the city of Amsterdam. Preserved in the archives there.

N. N.

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WOLFGANG PINDER, A. D. 1571

In this year 1571, Brother Wolfgang Pinder was apprehended through treachery, at Scharding,in Bavaria. The chancellor of Burkhausen was at Scharding at that time; he came himself, apprehended and bound him, and took him thence to Burkhausen, where he had to resist many assaults and temptations from the host of false prophets, such as priests and others, who vehemently assailed him, in order that he should renounce his faith, and suffer himself to be instructed by them. To this end they used great diligence, and employed all manner of subtilty, to see whether they could not lead him astray, by fair, smooth words, by false doctrine, or by arrogance and threats; but he allowed himself in no wise to be moved from the known way of the truth, into which God had helped him. When the priests therefore could accomplish nothing, the executioner was on hand the following night, who had to lay hold of him, and he was vehemently tortured, racked and stretched most lamentably, so that his hands swelled greatly and he could not stand on his feet, so cruelly and unmercifully had the children of Satan treated him, according to the manner of their father, who is full of wrath against the human family, and works through his children all the works of wickedness, wherever he can.

Once two priests came to said brother; one of them talked with him, and admonished him to forsake his error and be converted; but brother Wolfgang, though still suffering great pain from the torturing and racking, said to him with a manful heart: "O you priest, do repent, and turn from your sinful life, and false doctrine; for you are a false prophet, and one of the rogues that go about in sheep's clothing, and cover their deceitfulness and rascality with long robes; but inwardly you are ravening wolves, upon whom the Lord has pronounced many woes." At this the priest got angry and blushed, as did also the other; and they could not accomplish their purpose with him. Finally they sent him back from Burkhausen to Scharding, where he had originally been apprehended. In both places they tried him hard, but could not accomplish their purpose with him. When he could not be moved, and would not follow their false doctrine, he had to lay down his life. They unexpectedly set a day, and he was taken out early in the morning to be executed, without any judicial sentence, which brother Wolfgang demanded. But such course of action on their part need not surprise one at all, for they have nothing to prefer against the pious, and cannot find any cause of death in them.

Thus the executioner came, and removed the collar from his neck, but he seized him with fear and trembling. Brother Wolfgang knelt down, and commended his spirit into the hands of his Lord and God. The executioner handled him very badly; he could not strike him properly, nor execute him with dispatch; he finally, while he was lying on the

earth, had to hack or cut off his heal as best he could; so that he himself was in great fear, and in great peril of his life from the people present, so that he vowed, never again in his life to execute any brethren. There were many people present who saw how valiant and brave he was. This occurred shortly after Candlemas, in the year 1571. After he had been imprisoned almost half a year, he had thus to shed his blood for the faith in Jesus Christ, and passed over to the Lord's host, who must in faith, by patient suffering, take possession of the kingdom of joy. The traitor who had informed against him, subsequently fared very badly, as did also the chancellor, who had apprehended him; their good days soon came to an end, as it generally goes with such Judases, who sin against the pious, innocent sheep of the Lord, and thirst for their blood: misfortune overtakes them through the wrath of God, and does not suffer them to remain long at ease.

JOOST VAN DER STRATEN, A. D. 1571

Joost van der Straten, born at Teems in the district of Waes, in Flanders, a chairmaker by trade,

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was, when he was about seventy years old, taken from his work, and apprehended with his whole household, outside of Antwerp, on the Kiel (where now the fort stands), and they were, by the Spaniards, who apprehended them, brought to Antwerp. His wife and daughter, however, belonging to no religion, were released in course of time; but upon Joost many tortures were inflicted, in order to make him apostatize. But as he remained steadfast, after an imprisonment of three days, on Shrove Tuesday, A. D. 1571, his mouth was screwed open, and he was thus burnt alive in the marketplace, before the city hall, and then suspended from a stake in the gallows field. The Duke of Alva was in Antwerp at that time.

HANS VAN DER STRATEN A. D. 1571

Shortly after Shrove Tuesday, in the year 1571, the Duke of Alva removed from Antwerp to Brussels, taking with him all the prisoners, those of the reformed as well as those of the Anabaptistic religion, among which prisoners there were also this Hans van der Straten, aged about thirty one years, born at Kortrijck, and his wife Tanneken, aged past seventeen years, born at Mechlin. As Hans firmly adhered to his faith and the divine truth, he was sentenced to death, and conducted outside of Brussels with his mouth screwed open, and there burnt alive to ashes, about the middle of Lent, in the year 1571. But his wife, to whom he had been married only six weeks, and who was still very young, finally, through many vexations and tortures, apostatized from her faith, and was put into a convent at Breda, from whence, at a favorable opportunity, she escaped, and went to Danswijck, where she, after having fully repented of her apostasy, again united with the church, and thereafter always led a pious life until her godly death.

GERRIT CORNELISS, A. D. 1571

In the year 1571, there was apprehended at Amsterdam in Holland, for the truth's sake, as he was standing and working in a lighter boat, a young brother, named Gerrit Corneliss. The bailiff bound 'him, and led him to the city hall, where, the next day, he was examined and interrogated concerning his faith, which he freely confessed; but when they wanted him to name some of his fellow believers, he would not do it, and hence had to suffer the torture. When he had been tortured once, and was dressed again, his eyes were blindfolded with a cloth, and his hands having been tied together, he was drawn up by them, and left thus suspended, whereupon he was again stripped, and severely scourged with rods; but no matter how he was tortured, he did not name any one. He was then laid upon the rack again, and while lying upon it, they caused him to be scourged with rods, urine poured into his mouth, and burning candles held under his arms; whereupon, having been stripped naked again, and his shirt bound before his nakedness, he was as before drawn up by his hands, with a weight attached to his feet, and leaving him thus suspended they went out, and returning after some time, they spitefully said to him, that if he would name no one, they should thus deal with him in this manner all day: but God (whom he thanked for it) kept his lips, that no one was brought into trouble by his speaking. In short, he was so tortured, that he could not walk, but had to be carried in a chair.

Some days after, having been brought into court, he was mockingly crowned with a hat of flowers, and sentenced to be strangled and burned. While listening to this sentence he evinced joyfulness and patience, until he arrived at the stake, where he very fervently prayed after this manner: "O Father and Lord, be gracious unto me; let me be one of Your least lambs, or the least member of Your body. O Lord, who lookest down here from on high, and art a discerner of the hearts and of every hidden thing, before whom all things are to be accounted as nothing, Thou knowest my simple love towards Thee; accept me, and forgive them that inflict this suffering upon me." Having risen, he cried to the people: "O men, eternity is so long, Oh, yes, eternity is so long; but these sufferings here are over very soon. But the conflict here is so fierce and severe; Oh, how fearful I am yet; O flesh, bear and resist a little longer, for this is the last conflict." When the rope had been placed around his neck, he cried: "O heavenly Father, into thy hands I commend my spirit;" and with this he sweetly died and was then burnt. Thus he offered up his sacrifice, boldly standing up for the name of Christ, not fearing pain, suffering, shame, nor these worldly lords, but constantly striving valiantly unto death; hence there shall also, at the last day, when the Lamb that was slain shall open the books of life, his name be found therein; but the apostate shall be written in the earth, and the earth, with the works that are therein, shall be burned. Rev. 2:10; 5:6; 20:12; 3:5; Jer. 17:13; II Peter 3:10.

NOTE. As we have obtained a true copy, from the book of criminal sentences of the city of Amsterdam, of the death sentence as well as of the two torturings which this friend of God endured before his death, together with clear information when all this occurred, we deem it well to add the same here, so that no one may in anywise doubt the truth of what has been related, but may be fully assured of it.

SENTENCE OF DEATH OF GERRIT CORNELISS, SUR;

NAMED BOON

Whereas Gerrit Corneliss, alias Gerrit Boon, boatman, citizen of this city, at present a prisoner here, unmindful of his soul's. salvation, and the obedience which he owed to our mother the holy church, and to his imperial majesty, as his natural lord and prince, rejecting the ordinances of the holy church, has been neither to confession nor to the holy sacrament for ten years past, and has further dared repeatedly to go into the assembly of the reprobated sect of the Mennonists or Anabaptists, and has also, about eight years ago, renouncing and forsaking the baptism received .by him in his infancy from the holy church, been rebaptized, and afterwards repeatedly received the breaking of bread according to the manner of the aforesaid sect, and also attended the assembly of the aforesaid sect, without speaking to them when they met together; and though he, the prisoner, has, by my lords of the court as well as by divers ecclesiastical persons, been urged, and repeatedly admonished, to forsake the aforementioned reprobated sect, and to return to our mother, the holy church, he nevertheless refuses to do it, persisting in his obstinacy and stubbornness, so that he, the prisoner, according to what has been mentioned, has committed crime against divine and human majesty, as by said sect perturbing the common peace and welfare of the country, according to the import of the decrees of his majesty existing in regard to this; which misdemeanors, for an example unto others; ought not to go unpunished; therefore,my lords of the court, having heard the demand of my lord the bailiff, and seen the confession of the prisoner, and having had regard to his obstinacy and stubbornness, have condemned said prisoner, and by these presents, do condemn him to be executed with fire, according to the decrees of his royal majesty, and declare ail his property confiscated for the benefit of his majesty aforesaid. Done in court, on the 26th of June, A. D. 1571, in the presence of all the judges, by the advice of Cornelis Jacobss Brouwer, and Hendrick Cornelis, burgomasters; I being present as secretary. Subscribed.

W. PIETERSS.

THE TWO TORTURINGS OF GERRIT CORNELISS, AC;

CORDING TO THE RECORD Ilk THE BOOK OF

CRIMINAL SENTENCES AT AMSTERDAM

He was tortured twice, namely, on the 27th of April, and on the 3rd of May, A. D. 1571, according to the sentence of the judges, as appears from the record of the confession.

Thus extracted from the book of criminal sentences of the city of Amsterdam, preserved in the archives there.

N. N.

A LETTER FROM HENDRICK VERSTRALEN TO HIS

WIFE, WRITTEN IN THE YEAR 1571, IN PRISON

AT RIJPERMONDE, WHERE HE LAID DOWN

HIS LIFE FOR THE NAME OF THE

LORD

The abundant great grace of God, that comes to us from the Father, through Christ His only Son; and the immeasurable riches of the Holy Ghost, whereby we are now kept unto eternal life, among this wicked and perverse generation, this only and eternal God of all grace keep you, my dearest wife and sister in the Lord, my flesh, my bone, the dearest among all creatures on earth. For this I have confessed more than once before the lords, if the whole world were mine, I would give it, if I could keep my wife and children with a good conscience; but for the Lord's sake I must now contrary to nature forsake everything the spirit must overcome the flesh. O my Janneken, my lamb, how hard it is for me to part from you and the children; Oh, how deep you are buried in my heart; which is now a great conflict for me; may the Lord help me to gain the victory, so that the crown of life may be prepared for me, with all the elect saints of God; who have forsaken everything for the Lord's sake. O my dear wife, my lamb, my love, I thank you from the depths of my soul, for your consoling letter, which you sent me; and may the Lord grant His eternal life to all those that by counsel or deed lent their aid in the matter. The letter removed a greater weight from my heart, than all the riches on the face of the earth are worth. Oh, what a good thing it is, to remember the prisoners; how welcome came this Habakkuk to me, who fed me poor prisoner in my soul, here in the lion's den; for a little morsel that comes from without strengthens me ten times more than what I have with me. Hist. of the Drag. 33, etc.

O my dear wife and sister in the Lord, I pray you far the Lord's sake, who am now bound for His sake, adhere to the truth, as the church at Antwerp and Ghent stands. Keep with them that truly fear God; and the God of all comfort will be with you, yea, God and His holy church shall feed you, and my young lambs, of this I have no doubt. If you continue in the fear of the Lord, and cast all your care upon Him, though you are now poor; my sister and beloved wife, you will have much wealth, if you fear God and eschew sin, as I trust you will. Tob. 4:21.

I further pray you; my dearest wife, take care as long as you live, of my young lambs, my Susanneken, my Abrahamken, and my Isaaken, that they may be brought up in the fear of God. Oh, with what scalding tears do I pray to my God, to let them grow up in His fear, or to take them to Him in their youth.

O my dearest love on earth, Janneken Verstralen, kiss all my children once for me, and tell my Susanken, that it is her father's wish, that she be obedient to her mother in the fear of God; and learn to be diligent to help her dear mother, to earn bread for her little brothers, and you my Janneken, my love, remember me your imprisoned husband, and bound for the eternal truth, and for the sake of the testimony of Jesus, in your prayers. This I pray you and all God fearing brethren and sisters, to help us pray to God, that we may gain the victory of a good fight, that God will now teach my fingers to war and my arm to bend the bow of steel, so that by faith I may break through a troop, and leap by my God over a wall (Ps. 18:34, 29); so that we may say with Paul: The fight is fought, the course is finished, the crown of life is laid up for us. II Tim. 4:8. Maeyken and I are determined to use such force in 'order to take the kingdom of God, that flesh and blood shall remain on the posts and stakes. We are not permitted to stay together; however we have been together three times, yet through strategy; the first time, when the disputer came from Ghent. Then all the lords came too, and I began to say to them with what calamity they should be punished who now imbrued their hands in the blood of the innocent. Then they cast down their eyes; but a flatterer began to speak, saying, that I had most gravely accused all the lords. In short, I felt that he was the one who was to dispute with me; hence I finally feigned as though I could not defend myself, and spoke pleasantly to the lords, and requested that they should let Maeyken hear it; "for I see, said I, that you are anxious to help me, and in this wise you will have the trouble only once; if you help one you help them both." They therefore consented to it; then we began to defend ourselves, and it lasted until long in the afternoon. After dinner we met again. but Maevken wag not allowed to come to me. We then began to have some very, sharp words; hence they changed their tactics, and began to speak pleasantly saying, whether I dared not do like Paul, and, contrary to my views, circumcise Timothy, and shave my head; yea, secretly he said, whether I dared not with Judith cut off Holofernes' head, though it were not, the truth, that I should do all that I should promise; whether it were not the same God, and whether one might now not lie as well as then, for the sake of some good end; for it is written, he said

"If it be possible, live peaceably with all men." Rom. 12:18. I requested time for consideration, whether I could do it with truth and a good conscience. We then parted, and they said they desired nothing else. They returned another time, and asked to what conclusion I had come; and I constantly sought to be with Maeyken; but it could not well be. I then said: "Let us come together; I hope always to do what is possible." Then Maeyken came tome, and I presented the matter to her as they had done to me, whereupon she said: "How should this be? should the dog return to his own vomit?" II Peter 2:22. I then told them, that they should let me speak with Maeyken alone, and they permitted it. I then told Maeyken, that no man living should persuade me of this, that the priests' matters are right, "they know it well," said I, "but they seek to be rid of us; but we will live and die together." Thus we said that we should consider the matter, with which they were satisfied.

At another time they took Maeyken alone, but had me come too. When I came, and was there, I perceived that they showed us great friendship and promised much to set us into the street as free as we had ever been, for which they would pledge their souls; so that I finally became frightened, fearing that I might be led astray by their fair speeches. They also had more hope of winning me, than Maeyken; hence I fell upon my knees, and entreated them, not to trouble themselves any more with us; for I have besought my God with many tears day and night, that He would keep me in His truth; and hence I would live or die with the Lord. Then Maeyken leaped up for joy, for she had thought that I had given it up, since I had come in with a sad countenance. "Now I am glad," ~ she said, "for I thought, that I should have to die alone." But when I perceived that Maeyken had such thoughts concerning me, I fell upon my knees, and said: "I am very sorry for this." Thus we shook hands, and kissed each other, and rejoiced greatly together, but our adversaries were greatly grieved. I would have written these things more neatly, but I cannot make these writing materials do good service.

Furthermore, my dearest wife, my lamb, my love, I inform you, that I am little burdened in my conscience, the Lord be forever praised for it; but all my sadness is caused by the bitterness of our parting. But, my dear lamb, this I would like to ask of you, because you have such a good nature that you could well live without a husband, that you henceforth stay only with my children; for often great sorrow arises from marrying again. And wherein I ever grieved you through my weakness, I ask your forgiveness, for the sake of the Lord's deep wounds and innocent death. Greet much all the God fearing, and the babes that are nourished at the breasts of Zion in my name with the peace of the Lord. Serres, you broken bonehead, and J. van G. help to care for my poor widow and little orphans, knowing, that therein you will not serve man, but God. I much greet H. C. M. and A. and L. and C. O how gladly I would write neatly, had I good materials. Adieu, by flesh and blood; kiss Susanneken for me. O adieu for me, adieu, adieu, my dear wife. Pray our dear Lord for me for a blessed end.

ANOTHER LETTER FROM HENDRICK VERSTRALEN

TO HIS WIFE

O my dearest wife, my flesh, my bone, my dear friend, my lamb, not on my heart, but in my heart, and henceforth my poor widow, whom I must leave according to the pleasure, goodness, will and counsel of God, who has deemed it well that I should according to His pleasure lie in bonds here for His eternal truth's sake, which, my dear wife and sister in the Lord, I hope by the grace of God .to seal with my death, to pay now the obedience which we owe to God, that is, the denying of ourselves, that we may love nothing above Him, neither father, nor mother, nor wife, nor child, nor our own life; or God threatens us with His eternal judgment. He that loveth aught more than me can not be my disciple, much less my son; and they that are not sons are bastards, who shall have neither part nor inheritance with God. Eph. 5:5. And this is the reason, my dear wife, that, though you and my little children lie so deeply in my heart, you must, against my nature, be cast out from it; for you may not be an idol to me, nor I to you, as much as we love our dear bought souls. I Cor. 6:20. Hence know by this, my dearest wife, that I will commend you and my little children to the great, almighty, and eternal God, who is rich in mercy over all them that fear and love Him, that through His goodness and great power He will bring you to the eternal, glorious and undefiled inheritance among all them that are sanctified. The God of all comfort, and Father of all grace, who is called the true Father in heaven or upon earth, the same grant you, my dear wife, Janneken Verstralen, that through His unfathomable mercy, and immeasurable goodness, and the riches of His grace, may be strengthened by His Holy Spirit in the inner man, and that Christ, His blessed Son, may dwell in your heart by faith (Eph. 3:16, 17), that you, my love, may be clothed with the cloak of righteousness and have the loins of your mind girt about with the girdle of truth, and the bond of love (6:14; Col. 3:14); yea, that the basket of grapes and the bundle of myrrh may hang between both your breasts, in your heart, namely, Christ Jesus, whereby you may be preserved from the pestilence that walketh in darkness (Ps. 91:6), and thus shine with an eternal crown, as a daughter born of royal seed, the living Word of God, and may gain the victory of a good fight: may this be done to the praise and glory of the almighty God, and to the salvation of your soul. Amen.

This I, Hendrick Verstralen, your husband, prisoner in the Lord for the eternal truth's sake and the testimony of Christ, send to you, my beloved wife and sister in the Lord, as a salutation and good wish of my heart, and as my last adieu. Adieu my dearest on earth; adieu, sister in the Lord. Oh, strong is the truth; it conquers all things. I Esd. 4:35. O my own rib, who are taken out of the middle of my body, how should I not love you, you my wife, who loves my soul more than my body, as I understand from your letter, which is a great joy to me, and a perpetual comfort; I have read it with many tears. I thank you much, my lamb, for your earnest solicitude for me. I further pray you, my dear wife, whom I have wedded honorably before God and His church, now that our parting is at hand help us and all the God fearing to pray and supplicate to God for a little while yet, until Maeyken, our dear sister, and I your husband, who now are still in our greatest conflict, under the bloody banner which Christ, the author of faith, and chief Captain, has borne Himself in the midst of His saints, that with Him, we may through our death, overcome our enemies, with God nail our flag to the mast, and with peace and rest enter into our chambers (Isaiah 26:20), and wait for the coming of our Lord, who shall through His grace raise us up from the earth unto life eternal. And, my dear lamb, my flesh, my blood, be patient in your tribulation; continue now with Judith and Anna the prophetess instant in prayer, serving your God day and night, in the house of the Lord, which is His church. See, my dear wife, I hope that you will do according to Paul's advice (I Cor. 7:32), now that you are unmarried; that you will serve the Lord unhindered, and seek to please Him, and to be holy in soul and body. Hearken, my wife, my dearest love on earth, follow my advice for the Lord's sake; go and sell all that you can spare, which is little, and live as plainly as possible, for a widow, can get along with very little; and seek an honorble, quiet girl that does not keep company with youthful companions; and flee youthful lusts, and do the best with my little children. The Lord shall care for you; He who gives the wild ass his food in the wilderness, when he cries for thirst, and who feeds the young ravens that cry unto God, as David says (Psalm 147:9), will also feed you, my dear lamb, when you, my widow, my chosen lamb, shall with my young orphans cry to God. Though your tears fall here upon earth, they shall not cease until they penetrate the clouds and appear before God. Then shall you find consolation, as David says: "The righteous cry, and the Lord heareth, and delivereth them out of all their troubles; yea, the angel of the Lord. encampeth round about them that fear him from the heart." Ps. 34:17, 7.

O my dear wife, think of the words of Paul: The time is short; I would fain spare you; they that are married must be as though they were not. I Cor. 7:29. Thus, my dear sister in the Lord, Janneken Verstralen, the end of all things is now at hand, says Peter; the heavens shall be rolled together, and pass away as smoke, and the elements shall melt with fervent heat. I Pet. 4:7; Rev. 6:14; II Pet. 3:10. O what manner of person ought you then to be in all holy and chaste conversation. II Pet. 3:11. O my dear wife these words have sometimes terrified me on account of my wicked, evildesiring flesh; with which I am compassed about; but I consoled myself with this, that God by chastisement should refine me in the 'fire of affliction, and thus be gracious unto me; for I have loved His truth, though weakness cleaved to me. Hence I will now say with the prophet Micah: "I will bear the indignation of the Lord, because I have sinned against him." Micah 7:9. And with Sirach: "I will rather fall into the hands of the Lord, than into the hands of men; for his mercy is as great as he himself is." Sir. 2:18. He forgives sin, and helps in distress. Ps. 32:5. Hence, my dear wife, be patient in the tribulation that is upon us both; confess with Judith; that our punishment is less than our sins. Judith 8:27. And He helps in distress; for he that humbles himself before the Lord, and confesses and forsakes his sins, shall obtain mercy; but he that covers them shall not prosper. Prov. 28:13. But if we confess our sins to the Lord, it is God that forgives them,;, for we have a free and open. fountain for sin and uncleanness, as Zechariah says, that is, Christ Jesus, who has bought us with His precious blood; for the blood of our dear Lord Jesus Christ cleanses us from all our sins. See, my dearest wife, though now the sufferings of Christ abound in us, so our consolation much more abounds by Christ, that through His innocent death we shall have eternal life, if we continue steadfast in the fear of God unto the end, as I hope through the grace of God to do. And I also pray you, my Janneken Verstralen, my lamb, my love, that you will do so, and will remain an honorable widow, in prayer and supplication to God (I Tim. 5:5) , and in holiness, without which no one shall see the Lord (Heb. 12:14); till you also are taken away by the Lord. O my dearest love on earth, [in] my fatherly heart, yours and my little children's, I wish you much good according to the soul. There are three of my little lambs with the Lord, and I hope through God's grace soon to be the fourth. O my dear wife, that I might, through the grace and power of God, be burnt alive twice in a pitch barrel, for you four that must remain behind, and you should now go with me to the Lord into rest! What joy would it be to my fatherly heart, if I were sure.