Christian Classics
‹ Christian Ethics. Volume II.—Pure Ethics.

Adolf Wuttke · 48 of 107

Section LXXVIII. The Inner Revelation and the Conscience. (Concl'd) · SECTION XCIV.

As morality is the free fulfilling of the divine will, hence moral love is primarily always love to God, and the love to created things is moral only in so far as it springs from the love to God,—considers created things as the work of God, and loves them in him. The God-consciousness, as developed into a moral love of God, is piety (εὐσέβεια); hence all morality rests on piety. All non-pious love is immoral, and hence also all love to the creature as such, taken in itself without connection and interpenetration with the divine love. But all love to God rests on our consciousness of God’s love to us; love is produced only by love; all moral love is, in its essence, reciprocal love; a non-loving creature can be loved only in so far as God’s love is reflected to us from it; and for this very reason moral love to persons seeks indeed their love in return, but does not need it.

As rational thought finds the unity of its thought-world only in the thought of God, so also moral love finds its rest and its unity only in love to God; it is not content with the semblance thereof but only with the truth; and all things have their truth only in their relation to God. As that love is higher, truer, and mightier which loves, in a person, not merely the earthly but also the soul, so is that love higher, truer, and mightier which loves in man, not merely the creature but also the image of God, and, through it, God himself. Love is the more genuine the higher its object; he who sees in creatures the trace of God, and loves God in them, he alone loves with the whole might of love. The proper love to the creature rests on the consciousness that “the earth is the Lord’s and the fullness thereof” [1 Cor. x, 26]; this does not lower the creature in the eyes of the love, but elevates both its worth and the love for it. Thus also Christ presents the precept of love to God as “the first and great commandment;” and “the second is like unto it,” that is, it is already implied in it, though it does not absolutely coincide with it,—it is in fact the reflection of our love to God back upon our neighbor; our love for our neighbor is erroneous, when it does not rest upon love to God. Hence Christ says: “He that loveth father or mother more than me, is not worthy of me” [Matt. x, 37]. To the natural man this sounds hard and severe; but from a Christian stand-point, nay, even from a religious stand-point in general, no other view is possible than in fact, that a love for the creature without the higher divine love, or with one that prevails over the latter, is sinful. By this relation of all love to the love of God, this love is preserved also from one-sided narrowness,—clings not, in irrational caprice, to isolated objects,—but extends itself to all that is created, though indeed different degrees of such love are possible, from the fact of the differing peculiarity of the object and of the loving person.

This true mutual relation of our love to the creature and our love to God, appears still more striking when we attentively consider the relation of human love to the divine love. As human thinking is only a reflection of the divine thought, so also is human love only a reflection of the divine love. All that is true and good in the copy is enkindled by the true and the good of the prototype; “He that loveth not knoweth not God, for God is love” [1 John iv, 8]. Man could not love God, and hence could not love morally at all, were he not loved of God. God’s love is a love of ; man’s love is a love of gratitude,—the answering love of a child. Love cannot love any thing else but love [Psa. ciii, 1 sqq.; Col. iii, 17; 1 Thess. v, 18; 1 John iv, 11, 19]. For this reason there is no pain so great as where love remains unrequited. But to the pious heart it is not unrequited; such a heart finds the love which it seeks; Christ says: whatsoever “ye have done unto one of the least of these my brethren, ye have done it unto me;” and where, against the loving one, the heart of man coldly closes itself, there the love of God comes in its place.