Thomas Aquinas · 2540 of 3516
Article. 4 - Whether Christ's predestination is the cause of ours?
Objection 1: It would seem that Christ's is not the cause of ours. For that which is eternal has no cause. But our is eternal. Therefore Christ's is not the cause of ours.
Objection 2: Further, that which depends on the simple will of God has no other cause but God's will. Now, our depends on the simple will of God, for it is written (Eph. 1:11): "Being according to the purpose of Him, Who worketh all things according to the counsel of His will." Therefore Christ's is not the cause of ours.
Objection 3: Further, if the cause be taken away, the effect is also taken away. But if we take away Christ's , ours is not taken away; since even if the Son of God were not , our salvation might yet have been achieved in a different manner, as Augustine says (De Trin. xiii, 10). Therefore Christ's is. not the cause of ours.
On the contrary, It is written (Eph. 1:5): "(Who) hath us unto the of children through Jesus Christ."
I answer that, if we consider on the part of the very act of predestinating, then Christ's is not the cause of ours; because by one and the same act God both Christ and us. But if we consider on the part of its term, thus Christ's is the cause of ours: for God, by predestinating from eternity, so decreed our salvation, that it should be achieved through Jesus Christ. For eternal covers not only that which is to be accomplished in time, but also the mode and order in which it is to be accomplished in time.
Replies OBJ 1 and 2: These arguments consider on the part of the act of predestinating.
Reply to Objection 3: If Christ were not to have been , God would have decreed men's salvation by other means. But since He decreed the of Christ, He decreed at the same time that He should be the cause of our salvation.