Edward Fisher · 4 of 56

To The Reader

To All Such Humble-Hearted Readers,

As See Any Need To Learn Either To Know Themselves, Or

God In Christ.

LOVING CHRISTIANS,

Consider, I pray you, that as the first Adam did, as a common person, enter into covenant with God for all mankind, and brake it, whereby they became sinful and guilty of everlasting death and damnation; even so Jesus Christ, the second Adam, did, as a common person, enter into covenant with God his Father, for all the elect , that is to say, all those that have, or shall believe on his name , and for them kept it ; whereby they become righteous, and heirs of everlasting life and salvation ; and therefore it is our greatest wisdom, and ought to be our greatest care and endeavour, to come out and from the first Adam, unto and into the second Adam; that so we "may have life through his name," (John 20:31).

And yet, alas! there is no point in all practical divinity that we are naturally so much averse and backward to as unto this; neither does Satan strive to hinder us so much from doing anything else as this; and hence it is, that we are all of us naturally apt to abide and continue in that sinful and miserable state that the first Adam plunged us into, without either taking any notice of it, or being at all affected with it, so far are we from coming out of it. And if the Lord be pleased by any means to open our eyes to see our misery, and we do thereupon begin to step out of it, yet, alas! we are prone rather to go backwards towards the first Adam's pure state , in striving and struggling to leave sin, and perform duties, and do good works; hoping thereby to make ourselves so righteous and holy, that God will let us into paradise again, to eat of the tree of life, and live for ever: and this we do, until we see the "flaming sword at Eden's gate turning every way to keep the way of the tree of life," (Gen 3:24). Is it not ordinary, when the Lord convinceth a man of his sin (either by means of his word or his rod) to cry after this manner: Oh! I am a sinful man! for I have lived a very wicked life, and therefore surely the Lord is angry with me, and will damn me in hell! Oh! what shall I do to save my soul? And is there not at hand some ignorant, miserable comforter, ready to say, Yet do not despair, man, but repent of thy sins, and ask God forgiveness, and reform your life, and doubt not but he will be merciful unto you ; for he has promised, you know, "that at what time soever a sinner repenteth him of his sins, he will forgive him."

And does he not hereupon comfort himself, and say in his heart at least, Oh! if the Lord will but spare my life, and lengthen out my days, I will become a new man! I am very sorry that I have lived such a sinful life; but I will never do as I have done for all the world! Oh! you shall see a great change in me! believe it?

And hereupon he betakes himself to a new course of life; and, it may be, becomes a zealous professor of religion, performing all Christian exercises, both public and private, and leaves off his old companions, and keeps company with religious men; and so, it may be, goes on till his dying day, and thinks himself sure of heaven and eternal happiness; and yet, it may be, all this while is ignorant of Christ and his righteousness, and therefore establisheth his own.

Where is the man, or where is the woman that is truly come to Christ, that has not had some experience in themselves of such a disposition as this? If there be any that have reformed their lives, and are become professors of religion, and have not taken notice of this in themselves more, or less, I wish they may have gone beyond a legal professor, or one still under the covenant of works.

Nay, where is the man or woman, that is truly in Christ, that findeth not in themselves an aptness to withdraw their hearts from Christ, and to put some confidence in their own works and doings? If there be any that do not find it, I wish their hearts may not deceive them.

Let me confess ingenuously, I was a professor of religion at least a dozen of years before I knew any other way to eternal life, than to be sorry for my sins, and ask forgiveness, and strive and endeavour to fulfil the law, and keep the commandments, according as Mr. Dod and other godly men had expounded them; and truly, I remember I was in hope I should at last attain to the perfect fulfilling of them; and, in the mean time, I conceived that God would accept the will for the deed; or what I could not do, Christ had done for me.

And though at last, by means of conferring with Mr. Thomas Hooker in private, the Lord was pleased to convince me that I was yet but a proud Pharisee, and to show me the way of faith and salvation by Christ alone, and to give me, I hope, a heart in some measure to embrace it; yet, alas! through the weakness of my faith, I have been, and am still apt to turn aside to the covenant of works; and therefore have not attained to that joy and peace in believing, nor that measure of love to Christ, and man for Christ's sake, as I am confident many of God's saints do attain unto in the time of this life. The Lord be merciful unto me, and increase my faith!

And are there not others, though I hope but few, who being enlightened to see their misery, by reason of the guilt of sin, though not by reason of the filth of sin, and hearing of justification freely by grace, through the redemption which is in Jesus Christ, do applaud and magnify that doctrine, following them that do most preach and press the same, seeming to be, as it were, ravished with the hearing thereof, out of a conceit that they are by Christ freely justified from the guilt of sin, though still they retain the filth of sin? These are they that content themselves with a gospel knowledge, with mere notions in the head, but not in the heart; glorying and rejoicing in free grace and justification by faith alone; professing faith in Christ, and yet are not possessed of Christ;—these are they that can talk like believers, and yet do not walk like believers,; these are they that have language like saints, and yet have conversation like devils;—these are they that are not obedient to the law of Christ, and therefore are justly called Antinomians.

Now, both these paths leading from Christ, have been justly judged as erroneous; and to my knowledge, not only a matter of eighteen or twenty years ago, but also within these three or four years, there has been much ado, both by preaching, writing, and disputing, both to reduce men out of them, and to keep them from them; and hot contentions have been on both sides, and all, I fear, to little purpose: for has not the strict professor according to the law, whilst he has striven to reduce the loose professor according to the gospel out of the Antinomian path, entangled both himself and others the faster in the yoke of bondage? (Gal 5:1). And has not the loose professor according to the gospel, whilst he has striven to reduce the strict professor according to the law out of the legal path, "by promising liberty from the law, taught others, and been himself the servant of corruption?" (2 Peter 2:19).

For this cause I, though I be nothing, have by the grace of God endeavoured, in this Dialogue, to walk as a middle man betwixt them both, in showing to each of them his erroneous path, with the middle path, (which is Jesus Christ received truly, and walked in answerably,) as a means to bring them both unto him, and make them both one in him; and Oh! that the Lord would be pleased so to bless it to them, that it might be a means to produce that effect!

I have, as you may see, gathered much of it out of known and approved authors; and yet have therein wronged no man, for I have restored it to the right owner again. Some part of it my manuscripts have afforded me; and of the rest I hope I may say, as Jacob did of his venison, (Gen 27:20), "the Lord hath brought it unto me." Let me speak it without vain glory, I have endeavoured herein to imitate the laborious bee, who out of divers flowers gathers honey and wax, and thereof makes one comb: if any souls feel any sweetness in it, let them praise God, and pray for me, who am weak in faith, and cold in love.

E. F.

A Catalogue of those Writers' Names, out of whom I have collected much of the matter contained in this ensuing Dialogue.

Mr. Ainsworth, Dr. Ames, Bishop Babington, Mr. Ball, Mr. Bastingius, Mr. Beza, Mr. Robert Bolton, Mr. Samuel Bolton, Mr. Bradford, Mr. Bullinger, Mr. Calvin, Mr. Careless, Mr. Caryl, Mr. Cornwall, Mr. Cotton, Mr. Culverwell, Mr. Dent, Mr. Diodati, Mr. D. Dixon, Mr. Downham, Mr. Du Plesse, Mr. Dyke, Mr. Elton, Mr. Forbes, Mr. Fox, Mr. Frith, Mr. Gibbons, Mr. Thos. Godwin, Mr. Gray, jun., Mr. Greenham, Mr. Grotius, Bishop Hall, Mr. Thos. Hooker, Mr. Lestanno, Mr. Lightfoot, Dr. Luther, Mr. Marbeck, Mr. Marshal, Peter Martyr, Dr. Mayer, Wolfgangus Musculus, Bernardine Ochin, Dr. Pemble, Mr. Perkins, Mr. Polanus, Dr. Preston, Mr. Reynolds, Mr. Rollock, Mr. Rouse, Dr. Sibs, Mr. Slater, Dr. Smith, Mr. Stock, Mr. Tindal, Mr. Robert Town, Mr. Vaughan, Mr. Vaumeth, Dr. Urban Regius, Dr. Ursinus, Mr. Walker, Mr. Ward, Dr. Willet, Dr. Williams, Mr. Wilson.