Christian Classics
‹ Dialogues on the Supersensual Life
Contents
DocumentDIALOGUES ON THE SUPERSENSUAL LIFEPREFACEPrefacePREFACEPREFACEPREFACEPREFACEPREFACEPRELIMINARY NOTESentences Selected from Jacob Behmen's Treatises "Regeneration" and "Christ's Testaments"101111 (continued)121314151617181919 (continued)20212223242627282930Dialogue IMasterDiscipleMasterDiscipleMasterMasterDiscipleMasterMasterDiscipleMasterDiscipleMasterMasterDiscipleMasterDIALOGUE ONEDialogue OneMasterDiscipleDisciple (continued)MasterDiscipleMasterDiscipleMasterDiscipleMasterDIALOGUE ONEMasterMaster (continued)DiscipleMasterMaster (continued)DiscipleMasterMaster (continued)DiscipleMasterMaster (continued)Dialogue OneDialogue OneDialogue IIDialogue TwoDiscipleMasterDiscipleMasterDiscipleMasterDialogue TwoDialogue TwoMasterDiscipleMasterDiscipleMasterMasterDiscipleMasterDiscipleMasterDiscipleMasterDiscipleMasterDialogue TwoBetween Junius, a Scholar, and Theophorus, his Master, concerning Heaven and HellTHE SUPERSENSUAL LIFEDIALOGUE THREEDialogue ThreeThe Supersensual LifeDialogue ThreeMasterScholarMasterScholarMasterScholarMasterScholarMasterScholarMasterDialogue ThreeDialogue ThreeThe Way from Darkness to True IlluminationThe Soul saidThe Devil saidThe Soul saidThe Devil saidThe Soul did so and what happened thereuponThe Devil came to the SoulThe Soul did soJesus Christ met with the SoulHow Christ brought in the SoulWhat Christ saidWhat the Soul saidThe Devil came to it againThe Soul sighedThe Devil's OppositionThe Condition of the SoulDialogue FourThe distressed Soul answeredThe enlightened Soul saidThe distressed Soul terrifiedThe enlightened Soul came again, and spoke to the troubled SoulThe distressed Soul saidThe enlightened Soul saidThe poor Soul saidThe enlightened Soul saidThe Poor Soul's PracticeDialogue FourThe distressed Soul saidThe enlightened Soul saidThe Distressed Soul's Course

Jakob Boehme · 112 of 150

Master

The material substance only ceaseth; viz., the four Elements, the Sun, Moon and Stars. And then the inward world will be wholly visible and manifest. But whatsoever hath been wrought by the Will or Spirit of Man in this World's time, whether evil or good shall there separate itself in a spiritual matter, either into the Eternal Light or into the Eternal Darkness. For that which is born from each Will penetrateth and passeth again into that which is like itself. And there the Darkness is called Hell, and is an eternal forgetting of all Good, and the Light is called the Kingdom of God, and is an eternal joy in and to the , who continually glorify and praise God, for having delivered them from the torment of evil.

The last Judgment is a kindling of the Fire both of God's Love and Anger, in which the matter of every substance perisheth, and each Fire shall attract into itself its own, that is, the substance which is like itself. Thus God's Fire of Love will draw into itself what is wrought in the Anger of God in Darkness, and consume the false substance; and then there will remain only the painful, aching Will in its own proper nature, image, and figure.