Christian Classics
‹ Devotions of Saint Anselm
Contents
Introduction.Preface.Proslogion or Address to God Concerning His Existence. · Chapter I.Proslogion or Address to God Concerning His Existence. · Chapter II.Proslogion or Address to God Concerning His Existence. · Chapter III.Proslogion or Address to God Concerning His Existence. · Chapter IV.Proslogion or Address to God Concerning His Existence. · Chapter VProslogion or Address to God Concerning His Existence. · Chapter VIProslogion or Address to God Concerning His Existence. · Chapter VIIProslogion or Address to God Concerning His Existence. · Chapter VIIIProslogion or Address to God Concerning His Existence. · Chapter IXProslogion or Address to God Concerning His Existence. · Chapter XProslogion or Address to God Concerning His Existence. · Chapter XIProslogion or Address to God Concerning His Existence. · Chapter XIIProslogion or Address to God Concerning His Existence. · Chapter XIIIProslogion or Address to God Concerning His Existence. · Chapter XIVProslogion or Address to God Concerning His Existence. · Chapter XVProslogion or Address to God Concerning His Existence. · Chapter XVIProslogion or Address to God Concerning His Existence. · Chapter XVIIProslogion or Address to God Concerning His Existence. · Chapter XVIIIProslogion or Address to God Concerning His Existence. · Chapter XIXProslogion or Address to God Concerning His Existence. · Chapter XXProslogion or Address to God Concerning His Existence. · Chapter XXIProslogion or Address to God Concerning His Existence. · Chapter XXIIProslogion or Address to God Concerning His Existence. · Chapter XXIIIProslogion or Address to God Concerning His Existence. · Chapter XXIVProslogion or Address to God Concerning His Existence. · Chapter XXVProslogion or Address to God Concerning His Existence. · Chapter XXVINote on the Argument of the Poslogion.Preface to the Meditations and PrayersI. That we were created in the Image and Likeness of God.II. That the End for which we were created was to glorify God for ever.III. That wheresoever we are, we live and move and have our being in God, so long as we have Him within usIV. That all we, who have been baptized into Christ, have put on Christ.V. That we are the Body of Christ.VI. That we are one in Christ, and one Christ with Christ Himself.VII. A Commemoration of our Sins, for which our Conscience doth reproach us, and whereby we have lost all these things.VIII. A Commemoration of the Incarnation of our Lord, whereby we have recovered all these things.IX. That we must pray to be delivered out of the horrible pit, out of the mire and clay.X. A Meditation on the Miseries of this Life.XI. Of the Body, after the Departure of the Soul.XII. Of the Soul after her Separation from the Body.XIII. A Meditation on the Day of Judgment, wherein the Goats shall be set on the Left Hand.XIV. A Meditation on the Joy which shall be where the Sheep shall be set on the Right Hand.Meditation II. Concerning the Terrors of the Day of Judgment. An Incentive to Tears.Meditation III. To encourage the spirit not to fall into despair, since if we truly repent, we shall without doubt find mercy for all our sins.Meditation IV. Concerning the Redemption of Mankind.I. A Prayer of Praise and Thanksgiving to God.II. A Prayer to the Holy SpiritIII. A Prayer to Christ for my friends.IV. A Prayer to Christ for my Enemies.Introductory Note.I. To Ralph.II. To Herlwin, Gondulf, and Maurice, Monks of Bec sojourning in Christ Church, Canterbury.III. To Burgundus and his Wife Richera, on Burgundius’ departure as a Pilgrim to Jerusalem.IV. To Alexander, King of Scots.V. To Robert and the Devout Women under his Care.

St. Anselm · 23 of 57

Proslogion or Address to God Concerning His Existence. · Chapter XXI

IS this what we call the age of the age or the ages of the ages? For just as the age of time comprehendeth all things that are in time, so Thine eternity comprehendeth the very ages of times themselves. And it is indeed rightly called an age, because it is one and indivisible; but also ages, because of the boundless immensity thereof. And although Thou art so great, O Lord, that all things are full of Thee and are in Thee; yet Thou art such, without being in space, so that in Thee there is neither middle nor half nor any other part.