James M. Gray · 7 of 93

Genesis · Part 6

3. Jacob's Prophecy of the Twelve Tribes, 49.

In accordance with the curse on Reuben (3, 4), his tribe never attained distinction in Israel. Simeon and Levi for the same reason were both divided and scattered in the later allotment of the land (5-7): see for the former, Joshua 19:9; 2 Chron. 15:9 and 34:6, and for the latter Num. 35:7, 8 and Joshua 21:1-42, Levi's curse was turned into a blessing, doubtless because of their righteous conduct, as will be seen later. Compare Ex. 32:25 and Deut. 33:8-11.

The reason Judah obtained the preeminence (8-12) was not for his superior moral character (as we have seen) but for reasons known only to God. "Judah" means "praise," and as Grant says, it is striking to see in the history of Israel how when Judah came to power in the time of David, the worship of Jehovah revived. David who came to Judah was himself the sweet psalmist of Israel who has given to the saints of every generation songs of praise that never grow old.

It is in connection with Judah (10) that we have the clearest prophecy of the Redeemer since that of Eden (Gen. 3:15). His was to be the royal tribe, and the scepter should not depart from him nor the lawgiver (or the rulers' staff) from between his feet until Shiloh should come. Both Jews and Christians agree that Shiloh, "peace-maker," applies to Christ, in which regard it is noticeable that the tribe of Judah maintained at least the semblance of government in Israel until after the crucifixion, while since that time she has had no national existence. All agree in regarding this one of the strong evidences of the Messiahship of Jesus.

Zebulon, in fulfillment of the prediction in v. 13, dwelt on the Sea of Galilee, his border running back on the west and north to Sidon. Naphtali being contiguous. Their occupations and dangers as seamen made them courageous, and "they jeoparded their lives" in the battles of the Kingdom

(1 Chron. 12:33-34). The territory of Issachar was one of the most fertile in Canaan, explaining their pacific and industrious life as predicted in vv. 14, 15. The language concerning Dan is difficult to understand (v. 16, 17), but Asher's territory like that of the two other tribes mentioned was one of the best in Israel and corresponded with the meaning of his name, "happy" or

"fortunate." Of Naphtali we have spoken in connection with Zebulon. The tribe of Benjamin seems to have been always warlike and cruel in character.

The death of Jacob calls attention to the fact that his last days were not only his most tranquil but those in which we see the work of his conversion and sanctification carried to its culminating point.

4. The Burial of Jacob and the Death of Joseph, 50.

What period of time was devoted to the ceremonial worship for the grandees of Egypt (v. 3)? During this period Joseph was isolated from the court of Pharaoh, which accounts for his request of others (v. 4, 5).

How did Joseph's brethren exhibit needless fear on their return (15, 16)? Do you think they spoke the truth in alluding to their father, or was it a ruse on their part? How does the circumstance illustrate the power of a guilty conscience? How does Joseph's reply illustrate the kindness of God to us in Christ (21)? In what way does the circumstance suggest the ground of assurance for them who put their trust in Christ?

In what way did Joseph exhibit his faith in God's promise concerning Israel (24, 25)? Compare Heb. 11:22.

Questions.

1. Which of Joseph's sons received the pre-eminence in Jacob's blessing?

2. What important lesson is suggested by 48:15, 16?

3. In what way has the meaning of Judah's name been fulfilled in history?

4. Quote the prophecy of 49:10, and show its application to Christ.

5. State the typical and dispensational aspects of Joseph's history as given in the last lesson.