George Müller · 56 of 97

Review of the Year 1842 · Part 4

Stuttgart, Aug. 30, 1843.

My dear L—,

My last letter I finished on the 20th, and posted it on the 21st at Weinheim. On. Monday morning, Aug. 21, I saw a pious clergyman at Weinheim, a true brother, and a nice man. But we came, without my seeking it, upon the subject of separation from the state church, for which I could not be sorry, as I had an opportunity of stating truth to him which it may please the Lord to use hereafter. Mrs. —— gave us a rich silk dress, quite new, and a few silver articles for the Orphans. So even here the Lord makes it manifest that He is mindful of this work. About one oclock in the afternoon we left Weinheim. At Heidelberg, about ten miles from there, a person came into the mail in which Mary and I were, whom I found out in a few moments to be a brother; and a few minutes afterwards the widow of a much tried pious clergyman, who herself also loves the Lord Jesus, seated herself likewise. We had now, from three oclock till about half-past nine in the evening, when we arrived at Heilbronn, a most pleasant and profitable time, being all four believers. I told this brother much about England, and also about the Orphans, and on separating from him he gave me a gold coin, about seventeen shillings in value, for the Orphans. It was indeed a most precious gift to me, and a fresh proof in what a variety of ways the Lord is able to send help. We remained the night at Heilbronn, that we might not have to travel the night, left the next morning at eleven oclock, and reached the apartments of our sister G. about eight in the evening on Aug. 22. We were received in the most affectionate way, and she has done every thing to make us comfortable; but the very great heat and the change of living have hitherto drawn upon both of us. I think, that, with the Lords blessing, we shall be better after a few days. Indeed I have been rather better yesterday and today. On the same evening of our arrival here I went to the post-office and found your first letter, and last Monday morning I received your second also. The next afternoon, Wednesday, Aug. 23, I went to Brother Dr. B., with whom I spent about two hours; and in the evening from half-past eight till ten oclock I met the four elders of the Baptist Church at his house. The next evening from half-past eight to ten was a meeting of the little church, which consists of about 50 brethren and sisters, of whom almost all were present. I stated the object of my coming to Germany, in so far as it was wise to do so, and also a little about the church in Bristol. The next evening, Aug. 25th, I expounded the scriptures from half-past eight to ten oclock. All the meetings are in the evenings from half-past eight to ten, so that we generally come home at half-past ten, and go to bed about half-past eleven. Persons have their supper before they go to the meetings. On Saturday evening we had again a meeting, at which I began to give an account of the Lords dealings with me, from the beginning, as being the best means of leading me to speak about many important truths. It was desired that I should expound the scriptures at all their usual meetings, i.e. twice on the Lords days, and twice in the week; and, on all the other evenings, there should be extra meetings, at which I should give an account of the Lords dealings with me. On the Lords day therefore I expounded twice with much help, feeling scarcely any difficulty with reference to the German language, though I have not before preached in it for fourteen years and a half. On Monday, Aug. 28th, I went on again with my Narrative, and last night I expounded again with much help. But now, as the truth is beginning to be spoken, the devil will also begin to seek to work. But the Lord Jesus will triumph. There is a great crisis before us. Several have been already attracted by the preciousness of the truth, and others already wish I had never come to Stuttgart. They are not asleep over what I say, and that gives me pleasure. I fear it will come in a very few days to a storm, except the Lord prevent. Nor am I quite sure whether the police will allow me quietly to work here, when it gets known what I am doing, as the liberty is not so great as I had thought. But it would have been worth while to have come here, only to have spoken these few times. There is now here on a visit to us an English sister, Mrs. F.

Your affectionate brother,

GEORGE MÜLLER.

Immediately on my arrival at Stuttgart, yea, the very first hour that I was there, so heavy a trial of faith came upon me, that it was one of the sharpest trials which I ever have had. The cause of it I am not at liberty to mention. But so much as this, it was in connexion with my going to Stuttgart, and, humanly speaking, the thing would not have occurred, had I not gone thither. The trial was of a double character; for it was not only the thing itself, great as the trial of my faith was on that account; but it was as though the question were put to me in the strongest way:—Are you willing to make sacrifices in connexion with your service here? And do you really lean upon me, the living God, in your service here? But thanks to the Lord, Satan did not prevail. My heart was enabled to say almost immediately:—"All things work together for good to them that love God." I know this also does work together for my good. I know it is the very best thing for me.—Thus peace was almost immediately restored to me, and I was enabled to leave the matter quietly in the hands of the Lord. Nor was it many days before I could say from my inmost soul, if even then I could have had it in my power to alter the thing, which occasioned the great trial, and the consequences of which were then still remaining, and were remaining all the time while I was in Germany, yet I would not have wished it to be altered. And since my return to England I have again and again had reason to admire the goodness of the Lord in having allowed this thing to be as it was, for it proved in the end in every way good to me. May the believing reader leave himself more and more unreservedly in the hands of the Lord, and he will find it to be just as the writer has found it, i. e. that our greatest trials often turn out to be our greatest blessings.—Had I gone, however, in my own strength to Stuttgart, and had I not been led to treasure up so many petitions in heaven before I went, I should, in all human probability, have been quite overcome by this very first trial.

This was not the only trial which befel me there, but they were so many, so great, and so long continued, that I required every particle of experience, wisdom, and grace, humanly speaking, which the Lord had been pleased to intrust me with. I could not but again and again admire the wisdom of the Lord in having sent me only in the year 1843 to Germany, and not several years before, as I often had been advised to go long before I did. For had I gone without having the experience which I had gathered in my service among the saints during the 13 1/2 years previously, and without having had my soul exercised before God in trials of patience, and hope, and faith, as it has been since November 1830, humanly speaking, I should have been overwhelmed. But, as it was, my soul, through grace, having learned to deal with God about every thing, I was sustained by casting all my care upon Him, and looking to Him for help, and expecting help from Him, though every thing looked dark in every way. And thus it came, that all the difficulties were overcome one after another. But more about this when I come to relate some of the peculiar difficulties in connexion with my service at Stuttgart.

I also mention here, that during the eight years previous to my going to Germany to labour there, it had been laid on my heart, and on the hearts of some other brethren among us, to ask the Lord that He would be pleased to honour us, as a body of believers, by calling forth from our midst brethren, for carrying the truth into foreign lands. But this prayer seemed to remain unanswered. Now, however, the time was come when the Lord was about to answer it, and I, on whose heart particularly this matter had been laid, was to be the first to carry forth the truth from among us. About that very time the Lord called our dear brother and sister Barrington from among us, to go to Demerara, to labour there in connexion with our esteemed brother Strong, and our dear brother and sister Espenett, to go to Switzerland. Both these dear brethren and sisters left very shortly after I had gone to Germany. But this was not all Our much valued brother Mordal, who had commended himself to the saints by his unwearied faithful service among us for twelve years, had from Aug. 31, 1843, (the day on which brothers Strong and Barrington sailed from Bristol for Demerara), his mind likewise exercised about service there, and went out from among us eleven months after. He, together with myself, had had it particularly laid upon his heart, during the eight years previously, to ask the Lord again and again to call labourers from among us for foreign service. Of all persons he, the father of a large family, and about 50 years of age, seemed the least likely to be called to that work; but God did call him. He went, laboured a little while in Demerara, and then, on January 9, 1845, the Lord took him to his rest.—When we ask God for a thing, such as that He would be pleased to raise up labourers for His harvest, or send means for the carrying on of His work, the honest question to be put to our hearts should be this: Am I willing to go, if He should call me I Am I willing to give according to my ability? For we may be the very persons whom the Lord will call for the work, or whose means He may wish to employ.

The Reader will notice, in the preceding letter, that all the meetings in the evening were very late. The time of the meetings was one of the many difficulties with which I had to contend; for if the times had been on purpose ill chosen, they could scarcely have been worse. On the Lords day mornings the meetings were at nine; thus the mothers of families either could not come at all, or had to hurry through their work, and come without having had any time to themselves. On the Lords day afternoons they were at two, when the heat of the sun in the summer, which is most oppressive, and the effect of the dinner, both combined together to make the persons sleepy, so that individuals not more than half a yard from me, though interested about what was going on, were sometimes fast asleep. In the evenings the meetings commenced at half-past eight, when persons were not only worn out from working nearly up to that time, but also, in general, had just had a heavy supper, which was sure to make them sleepy, thought they might be never so desirous to listen. But, by the grace of God, none of these things moved me. I knew the Lord had sent me to these dear saints, and that, therefore, by His help, I could overcome all these difficulties. And these difficulties were overcome; for after a little while I was able to show to the dear brethren and sisters that the Lords day morning meeting was too early, and we had it half an hour later. The Lords day afternoon meeting at two oclock was entirely given up, on account of its being an unseasonable time, and it being better to have only two meetings instead of three, as almost every one could attend two meetings, which was quite enough for one day, and gave some time for parents to be with their children, or gave some more time than usual for reading the Scriptures, a point at which I aimed from the beginning. For when I came to Stuttgart, I found it just as I have found it in some places in England on my first beginning to labour there, even that the dear brethren and sisters had little relish for the word of God, and as a proof of this never referred to it at the meetings; but, before I left Stuttgart, I had the joy of seeing either all, or almost all, having the word of God open before them whilst I was expounding it.—Instead of the afternoon meeting at two, we met at four oclock, when the oppression of the heat in the summer is not so great as at two, whereby also the lateness of the evening meeting was avoided on the Lords days. Also on the week evenings we had the meetings half an hour sooner, that is at 8 oclock instead of half-past 8, and I affectionately advised the dear saints to take a very light supper on those evenings when we met, that blessing might not be hindered. Earlier than eight on the week evenings, and later than half-past nine on the Lords day mornings, we could not have the meetings, on account of the habits of the country. It can scarcely be perceived by brethren in England how great the difficulties are, with which brethren have to contend in many foreign countries in seeking to spread the truth, not only on account of the climate, or the police, etc., but also on account of the habits of the people; so that I would affectionately beseech all, who take a hearty interest in the spread of the truth, to help by their prayers all who labour in the word and doctrine in foreign lands, so that through the power of the Holy Ghost they may be enabled to overcome all those hinderances.

I now insert my first letter to the brethren in Bristol, written by me from Stuttgart, soon after my arrival, which will show to the reader my position there more clearly. The letter is, with the exception of a very slight verbal alteration, which I made in revising it for the press, just as it was written.

Stuttgart, Sept. 7, 1843.

To the Brethren meeting at Bethesda and Salem Chapels, Bristol.

My dear Brethren,

It was yesterday four weeks since I left Bristol, and I now write these few lines that you may know how I am situated in the service, on account of which I left England, in order that thus you may the better be able to remember me in your prayers, according to my need. My journey to this place was full of mercies and blessings in a variety of ways, but I must delay giving you the particulars, till it may please the Lord to allow me again the privilege of labouring among you. I arrived at Stuttgart on Tuesday evening, Aug. 22. On the next evening I met the five brethren who labour here in the little church. On Thursday, Friday, and Saturday also I had meetings with the little church, at which I either expounded the Holy Scriptures or communicated to the brethren things about Bristol, which might be profitable to them. The following Lords day I spoke twice at their meetings, and in the evening I broke bread in my room with a few saints, as the Baptist church break bread only once a month. On Monday and Tuesday evenings I continued to meet the whole little church. Up to that time all went on quietly; but I knew well that it was only the quietness before a storm, and that shortly a hot battle would commence. And thus it was. On Wednesday last week, i.e. Aug. 30, I was requested to meet the elders of the church. When we came together, the brother who appears to take the lead among them, and who is the only one who speaks at their meetings, told me that the time was drawing nigh when the church would take the Lords supper, and that they had a rule which they considered to be Scriptural, which was, neither to take the Lords supper with any one who was not himself baptized by immersion after he had believed, nor with any one who, (though thus baptized himself) would take the Lords supper with any who had not thus been baptized. Nor did they take the Lords supper with any brother who would take it with any yet belonging to the state church. After this brother had stated to me his views, I stated my own convictions from the Holy Scriptures on these points, and I was quietly heard for about an hour and a half whilst I was speaking without interruption. The Lord was so with me, that when I came home I did not remember any one thing that I could have wished to have stated which had not been stated. The whole having taken up more than two hours, and it being now past ten oclock in the evening, we proposed to meet again on the next day, Thursday afternoon, at five oclock. We did so, and several other brethren besides the elders were present. The subjects were now discussed from the Scriptures. Brother—maintained that no one was born again except he was baptized, no one had a right to say his sins were forgiven, except he were baptized, and also that the apostles were not born again until the day of Pentecost. Whilst seeking to defend these unscriptural statements, he also affirmed that our Lord Himself had been born again at His baptism, and that the last three years of His life He had not been under the law, but had ceased to be under the law when He was baptized. I had been accustomed during the eight days that I had been going in and out among the brethren to hear all sorts of unscriptural statements, into which they had fallen through laying an undue stress upon baptism, and especially through considering baptism as a covenant into which God enters with the believer; but when now the foundation truths of the Gospel were also attacked, when of our Holy Lord it was said that he was born again at his baptism, (which made Him out to be like one of us), and when it was said that He had not been under the law during the last three years of His life;—I saw it needful first of all to see whether we were agreed about the foundation truths of the Gospel. But as we had now been together from five to half-past seven in the evening, and as at half-past eight the public meeting began at which I had to speak, I proposed to separate and to meet again on Friday afternoon from five to seven. This was done, I now first of all pressed the first points. Brother—stated in the presence of the elders and six or seven other brethren, that he had made an unscriptural statement, and that our Lord needed not to be born again. I then went to the other point, whether the Lord was under the law up to the time when He died on the cross, or only up to the time when He was baptized. Many passages were brought forward to show that our Lord was under the law up to the last moments of His earthly life, which is clear from Gal. iii. 13, Phil. ii. 8, Heb. x. 1-13, and many other passages. At last he was convinced about this also and acknowledged his error. But many other points, equally unscriptural, he was unwilling to renounce, such as, that baptism is a covenant with God, and that there cannot be forgiveness of sins except individuals have been baptized after believing. He also maintained that I was sinning in breaking bread with unbaptized believers, and with those who belong to the state church, and that if the church here allowed me to break bread with them, they would be defiled, as I made myself a partaker of the sins of others, which sins I brought with me; and other such unscriptural statements were made by this brother. Thus we spent again about two hours and a half in intercourse, whilst this teaching elder and one of the other elders considered me unfit to take the Lords supper with them on the coming Lords day, but the two other elders and several other brethren who were present were quite ready to break bread with me, and with any who love our Lord Jesus. Brother—now said, there must be a separation. I then entreated the brethren not to think of a separation. I represented to them what a scandal it would be to the ungodly, and what a stumbling block also to the believers who are yet in the state church. I further told them that I had not come to Stuttgart to make a separation between the brethren, but only to lend them a helping hand according to the ability which the Lord might give me. I lastly said: As we have now spent more than six hours together in intercourse, let us meet together tomorrow evening some hours for prayer. To this the brethren agreed, and we accordingly met on Saturday evening at eight oclock for prayer. The subject of our prayer was, that the Lord would be pleased to unite us together in the truth, and make it manifest on which side the truth was. After we had thus prayed for about two hours, brother—prayed at the end, and related (in what he called prayer) his experience before his conversion, his conversion, his being convinced about baptism, my coming to Stuttgart, his readiness to receive the unbaptized in consequence of my intercourse with him, and how then a great horror had befallen him, and that now he had come back to his former view, only to receive the baptized, and how now his peace had been restored to him, and that he purposed to live and die in this belief. When we arose I told him that the Lord Himself had decided the matter, and had shown on whose side the truth was; for that he, if in peace, as he had said, could not thus have related his experience, and called it prayer. This prayer tended greatly to show the other brethren that he has not the truth.—I should have stated that I said to the brethren at the commencement of this meeting, that, as I and my wife were the only persons on whose account they could not break bread on the coming day, and as nothing ought to be done in a hurry, to whatever conclusion they might come, we would gladly withdraw ourselves, and break bread in our room. This was not accepted, as there was much disunion among the brethren, as they told me, and had been before I came, and that my coming had now only brought matters to a point. I stated once more, at the end of the meeting on Saturday evening, Sept. 2, that we ought to dread a separation, and that we ought to pray that we might be of one mind, and that I was ready to meet them by day or by night for prayer or searching the Word on the subject. Thus we separated. The next morning, Sept. 3, I spoke again at the meeting, having been by all the elders requested at my arrival here to expound the Scriptures at all their meetings, or to communicate to them any thing that might be profitable. On this morning I spoke principally on the Lords supper, and on what fits for it; on what is meant by feeding upon Jesus, and what fits for it; on the point that it is not a part of truth, but Jesus round whom believers should unite together; and on the truth, that, if any one is a believer, he is entitled to all the privileges of the saints. These points I had not chosen on purpose for that morning, but they came in course in speaking on Exodus xii., on which chapter I had spoken four times before. After I had finished, I was going to pray at the close, when I was interrupted by brother—, the principal and teaching elder (as to outward authority). He stated that he must contradict me, for I had said: 1, The bread and wine in the Lords supper meant the body and blood of our Lord, whilst, as he believed, and as the word said, it was the real body and blood of our Lord. 2, He believed that as circumcision made a man an Israelite, and fitted him thus for the partaking of the Paschal Lamb, so without baptism no one is fitted to partake of the Lords supper, which is set forth by the Paschal Lamb; whilst I had said that every one who believes in Jesus was by this his faith made a spiritual Israelite, and had a right to the Lords supper and to all the privileges of the children of God. He stated further, that this was against the rules of their church, and that, as I took the Lords supper with unbaptized believers, and with those who had not quite left the state church, I made myself partaker of their sins, and that therefore, as being defiled with these sins, I could not be admitted to the Lords supper. From the commencement of his speaking he was very irritated, but now continued in a passionate way: I am ruler in this church, and you (addressing himself to me) are no longer permitted to speak at our meetings. Moreover he said, "Whosoever takes the Lords supper with Müller will no longer be considered as a member of the church;" and then in anger he left the meeting. During all this time, the Lord, in the riches of His grace, kept me in perfect peace and calmness. I answered brother—not a single word. When he was gone I fell upon my knees, asked the Lords blessing upon the word which I had spoken, asked the Lord to forgive brother—, and to teach me what I should do now. After this I dismissed the meeting. When all was over, one of the elders, brother R., one who seeks after truth, and rejoices in the true liberty which the Lord enables me to preach, and one who had been sighing under the iron hand of brother—for a long time; this brother, I say, requested me before all, according to the first arrangement, to continue the meetings and to tell them all that might be profitable to them. He was, however, immediately interrupted by another elder, who sees with brother—, and told that he had no right to do so. I then stated again that I had only come from England in love, and that I would not force myself upon them. I then left.—By the time of the afternoon meeting I had received light from the Lord that I should not go to the meeting. I saw that as I had been cast out, together with all the other brethren who owned me as a brother, and as all my tenderness in seeking to avoid a separation had been useless, I had now on the other hand to go steadfastly forward, leaving it with the Lord to decide on which side the truth was. I therefore remained at home. The two elders who were won for the truth, went to the meeting in the afternoon, at which brother—sought to disprove what I had said, and after the meeting they stated that they were purposed to own me and all who believe in the Lord Jesus as brethren in the breaking of bread.—On the same evening seventeen of us met in my room for the breaking of bread, as we were in peace; of these seventeen twelve were belonging to this little Baptist church, two Swiss brethren, one English sister, my wife and I. We had a peaceful meeting. Thus the Lord so soon, so unexpectedly, has brought the matter to a point, though in a painful way. The matter would be, however, more painful, did I not see it of great importance that the disciples who hold the truth should be separate from those who hold such fearful errors as: The forgiveness of sins received through baptism; baptism a covenant between us and God; regeneration through baptism and no regeneration without it; the actual death of the old man through baptism, it being drowned, so that only the body and the new nature are alive; and many other fearful errors, to which these poor deluded brethren have been led by laying such undue stress upon baptism. As to poor brother ——, he had denied some months since the inspiration of Luke, the Acts, and the Epistle of James, which point he only gave up when several brethren stated that they must leave on that account, and he has fallen into many other grievous errors; but there has been no one who has had sufficient spiritual courage steadfastly to resist him. Now there is joy with many that the Lord has set them free.—On Monday last, Sept. 4th, I had again a meeting with the brethren and sisters whose eyes the Lord has opened, and others also came, not belonging to this Baptist church. On. Wednesday I had again a meeting, and today, Sept. 8, and tomorrow evening I purpose to meet the brethren again.—All is only a beginning. But there is a beginning. That which I longed for, the chief object of my journey to the Continent, that there might be also in Germany a little living church, but based on Scriptural principles, which might be a light to other places; the beginning of that has now been made, but it is a small beginning. The minds of the dear brethren have been so darkened through this mixture of error and truth, that about every thing they need instruction. However, the Lord will help further. I am of good cheer, because I know that the Lord is on my side, and that He has sent me here, and that He keeps me here. How gladly would I leave this very day, were it His will; but I know that at present I ought to labour here.—I have so circumstantially and minutely related all to you, that you may the better know how to help me with your prayers. The errors and sins of our brother —— I have only related, that you the more clearly may see how my coming here is of God, in order that these dear children of God, who have suffered so much for the Lords sake, and who are sincere, though in much error, might be led on and delivered out of these snares of the devil. But many, unaccustomed to examine Scripture, hold fast the former ways; yet those, who are sincere, the Lord will deliver after awhile. How long I may continue here, I know not; but the moment I see the Lords leading to England, I shall be delighted to go back. At present my temptation is not to stay longer than I ought to stay; but rather to leave sooner than I ought to leave. Help me, therefore, dear brethren, that I maybe willing to do and suffer all the will of God here. As to further particulars, the Lord willing, you shall have them either verbally or by writing. Should any of you like to write to me, or my dear wife, we shall be glad to hear from you; and if the letters be written on thin paper and left at my house, they will be forwarded to me. We remember you daily in our prayers, as you also, no doubt, remember us. May the Lord bring us in His own time again together in peace. Pray earnestly for all the brethren who labour among you. My dear wife salutes you. The saints here salute you.